Today’s text
John 2:18-22
The Jews intervened and said, 'What sign can you show us that you should act like this?' Jesus answered, 'Destroy this Temple, and in three days I will raise it up.' The Jews replied, 'It has taken forty-six years to build this Temple: are you going to raise it up again in three days?' But he was speaking of the Temple that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and what he had said.
Reflection
They remembered, and so should we.
We should remember that the life Jesus bears, the life we bear, cannot be confined to a tomb. It bursts free from every prison, even that of death, to illumine life with the color of eternity.
It has always been so.
The body, our flesh, is no prison to be escaped but has become the temple of the Holy, the place of divine meeting.
Our ears and eyes can behold the beauty of holiness and the holiness of the One who is Beauty itself in the joy of children and the generosity of hearts that are truly human.
Jesus shows the way. He dwelt in constant intimacy with the Life that was in him, the Life that is before all time, the Life that is the breathing presence of God. His words and hands moved at the impulses of the One in whose heart he abided without a moment’s separation.
And Jesus invites us into this way, the way of abiding, of resting and knowing the Heart who offers eager to welcome to each of us. Come home to the Love who has always known and ever wanted you.
Come home and rest in the Life that seeks to breathe in you, through you, and move your soul into a grand spaciousness where you know true freedom and the tension in your chest is no more.
The Life who is God dwelt in Jesus, and in all who know and love his way. Temples of the Eternal One are they … are we, bearing that Life that does not die.
Remember.
Pr. David L. Miller
http://prayingthemystery.blogspot.com/
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Friday, March 13, 2009
Thursday, March 12, 2009
Thursday, March 12, 2009
Today’s text
John 2:18-21
The Jews intervened and said, 'What sign can you show us that you should act like this?' Jesus answered, 'Destroy this Temple, and in three days I will raise it up.' The Jews replied, 'It has taken forty-six years to build this Temple: are you going to raise it up again in three days?' But he was speaking of the Temple that was his body.
Reflection
And here is the change Jesus brings. No more is relationship with God one more version of let’s make a deal. No more do we engage in the commerce of something for something, giving to get.
Nor shall we imagine the Holy One is attached to any one place or people or activity, as if the Holy Mystery who is God can be nailed down or confined by human constraints, definitions and desires.
The mystery of God is known in the body of Jesus, dwelling there, being known, felt and see there. And if there, then in our bodies, too.
His human body is a temple, the place of God’s abiding, the point of divine meeting where we may encounter the One who infinitely transcends every body, but can be known in any and all of them.
Jesus body bore the eternal life who is God, a life that raised him up from the dead dust of the grave, all of him, his body, his whole person.
The Life he bore can not be destroyed, for the God who creates universes and human souls out of star dust can not be contained by a trifle like physical death.
It raises up all who bear this life. Their bodies (our bodies) are temples of divine dwelling, the dwelling of the Most High.
So there is always hope, always. And beauty can abound even in the most unlikely souls.
Pr. David L. Miller
John 2:18-21
The Jews intervened and said, 'What sign can you show us that you should act like this?' Jesus answered, 'Destroy this Temple, and in three days I will raise it up.' The Jews replied, 'It has taken forty-six years to build this Temple: are you going to raise it up again in three days?' But he was speaking of the Temple that was his body.
Reflection
And here is the change Jesus brings. No more is relationship with God one more version of let’s make a deal. No more do we engage in the commerce of something for something, giving to get.
Nor shall we imagine the Holy One is attached to any one place or people or activity, as if the Holy Mystery who is God can be nailed down or confined by human constraints, definitions and desires.
The mystery of God is known in the body of Jesus, dwelling there, being known, felt and see there. And if there, then in our bodies, too.
His human body is a temple, the place of God’s abiding, the point of divine meeting where we may encounter the One who infinitely transcends every body, but can be known in any and all of them.
Jesus body bore the eternal life who is God, a life that raised him up from the dead dust of the grave, all of him, his body, his whole person.
The Life he bore can not be destroyed, for the God who creates universes and human souls out of star dust can not be contained by a trifle like physical death.
It raises up all who bear this life. Their bodies (our bodies) are temples of divine dwelling, the dwelling of the Most High.
So there is always hope, always. And beauty can abound even in the most unlikely souls.
Pr. David L. Miller
Tuesday, March 10, 2009
Tuesday, March 10, 2009
Today’s text
John 2:13-16
When the time of the Jewish Passover was near Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and doves, and the money changers sitting there. Making a whip out of cord, he drove them all out of the Temple, sheep and cattle as well, scattered the money changers' coins, knocked their tables over and said to the dove sellers, 'Take all this out of here and stop using my Father's house as a market.'
Reflection
Today, we would send Jesus to an anger-management class. At least that would have been part of his sentence for disrupting trade.
The temple was, indeed, a place of trade. People bought and sold birds and animals intended for sacrifice in the temple precincts as those coming to the temple sought atonement with God for their sins.
The system of sacrifice had long since been established by divine decree. Jesus was interfering in holy work, or so it seemed to those in charge and, likely, many others.
We can imagine there was underhanded dealing and overcharging happening, and that is why Jesus flew off the handle. He was objecting to dishonesty and injustice, taking advantage of those who came to make sacrifice and find peace.
But something more appears is at work. He was about to affect a sweeping change in how people thought about worship … and God.
Worship required no sacrifice to change God’s mind or to give God something (a sacrifice) so that God will give us something (forgiveness, a blessing). God is no deal maker, and that’s what people do in markets, or at least in the temple marketplace: they make deals.
Something for something.
God gives the blessings of life to all and the grace of forgiven life, free and full, freely, for nothing, to any who seek and hunger for God’s gifts.
No sacrifice is required, no giving up of something to get something. God is not in the deal-making business.
God gives out of an infinite abundance of love and unending generosity. No deals necessary or wanted. The desire and attempt to make deals with God reveal that we don’t get it.
We don’t get God, who is as unlike our deal-making ways as night is from day.
No need to pay God off, for the Holy One is a deep river of generosity flowing from an ever-abundant source to the hearts of all who can simply receive.
Pr. David L. Miller
John 2:13-16
When the time of the Jewish Passover was near Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and doves, and the money changers sitting there. Making a whip out of cord, he drove them all out of the Temple, sheep and cattle as well, scattered the money changers' coins, knocked their tables over and said to the dove sellers, 'Take all this out of here and stop using my Father's house as a market.'
Reflection
Today, we would send Jesus to an anger-management class. At least that would have been part of his sentence for disrupting trade.
The temple was, indeed, a place of trade. People bought and sold birds and animals intended for sacrifice in the temple precincts as those coming to the temple sought atonement with God for their sins.
The system of sacrifice had long since been established by divine decree. Jesus was interfering in holy work, or so it seemed to those in charge and, likely, many others.
We can imagine there was underhanded dealing and overcharging happening, and that is why Jesus flew off the handle. He was objecting to dishonesty and injustice, taking advantage of those who came to make sacrifice and find peace.
But something more appears is at work. He was about to affect a sweeping change in how people thought about worship … and God.
Worship required no sacrifice to change God’s mind or to give God something (a sacrifice) so that God will give us something (forgiveness, a blessing). God is no deal maker, and that’s what people do in markets, or at least in the temple marketplace: they make deals.
Something for something.
God gives the blessings of life to all and the grace of forgiven life, free and full, freely, for nothing, to any who seek and hunger for God’s gifts.
No sacrifice is required, no giving up of something to get something. God is not in the deal-making business.
God gives out of an infinite abundance of love and unending generosity. No deals necessary or wanted. The desire and attempt to make deals with God reveal that we don’t get it.
We don’t get God, who is as unlike our deal-making ways as night is from day.
No need to pay God off, for the Holy One is a deep river of generosity flowing from an ever-abundant source to the hearts of all who can simply receive.
Pr. David L. Miller
Friday, March 06, 2009
Friday, March 6, 2009
Today’s text
Mark 8:34-38
[Jesus] called the people and his disciples to him and said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it. What gain, then, is it for anyone to win the whole world and forfeit his life? And indeed what can anyone offer in exchange for his life? For if anyone in this sinful and adulterous generation is ashamed of me and of my words, the Son of man will also be ashamed of him when he comes in the glory of his Father with the holy angels.
Reflection
I am not ashamed of you, Jesus, for you are the way of life, and I hunger for you fully to become my way, my walk and my journey.
You surrendered yourself to the holy purpose of God, the rule of compassion that you promised will appear and fill all that is.
Your soul was completely identified with God’s purpose in the world. Neither your heart nor mind turned right of left from this singular focus.
This is the way of life and freedom. This is how you free us from ourselves, our preoccupations with self and ease. You unite us with God’s purpose, first filling our lungs with the breath of your compassion that we know the mystery of your love.
Only then we can discover by fits and starts, almost in spite of ourselves, that our greatest joy and freedom is found in losing ourselves in your purpose, in giving ourselves to some expression of the work of your kingdom.
Only we must discover what it is to which our heart longs to be given. Just what is that brings joy and freedom to our souls when we surrender ourselves to it?
Where does a new self arise in us, liberated from self-loathing and condemnation, free from preoccupation with our performance, joyous, playful and far from the awful solemnity that weighs down the self and image we so carefully protect?
Given-ness to your labor, to those you love, is freedom. Only there do we discover the joy of true life, for those who loses their life for, Jesus, will find it.
Pr. David L. Miller
Mark 8:34-38
[Jesus] called the people and his disciples to him and said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it. What gain, then, is it for anyone to win the whole world and forfeit his life? And indeed what can anyone offer in exchange for his life? For if anyone in this sinful and adulterous generation is ashamed of me and of my words, the Son of man will also be ashamed of him when he comes in the glory of his Father with the holy angels.
Reflection
I am not ashamed of you, Jesus, for you are the way of life, and I hunger for you fully to become my way, my walk and my journey.
You surrendered yourself to the holy purpose of God, the rule of compassion that you promised will appear and fill all that is.
Your soul was completely identified with God’s purpose in the world. Neither your heart nor mind turned right of left from this singular focus.
This is the way of life and freedom. This is how you free us from ourselves, our preoccupations with self and ease. You unite us with God’s purpose, first filling our lungs with the breath of your compassion that we know the mystery of your love.
Only then we can discover by fits and starts, almost in spite of ourselves, that our greatest joy and freedom is found in losing ourselves in your purpose, in giving ourselves to some expression of the work of your kingdom.
Only we must discover what it is to which our heart longs to be given. Just what is that brings joy and freedom to our souls when we surrender ourselves to it?
Where does a new self arise in us, liberated from self-loathing and condemnation, free from preoccupation with our performance, joyous, playful and far from the awful solemnity that weighs down the self and image we so carefully protect?
Given-ness to your labor, to those you love, is freedom. Only there do we discover the joy of true life, for those who loses their life for, Jesus, will find it.
Pr. David L. Miller
Wednesday, March 04, 2009
Wednesday, March 4, 2009
Today’s text
Mark 8:34-35
[Jesus]He called the people and his disciples to him and said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.'
Reflection
Saving is losing and losing is saving. Life is meant to be given away. To give it away is to enter the adventure of living beyond ourselves and entering the world where God is near to the heart.
God is near always. But we know God’s nearness more acutely as we enter the life of giving up the self we so energetically protect to become the self we are in the heart of God.
That self emerges and rises from its hiding place deep in the soul when we know there is nothing to defend, when we recognize that our lives rest in unutterly love.
Then we know the self we have been is not the true self, the free self that God loves out of us. Looking back on what we have been, it all seems like illusion, a poor facsimile of the life for which God intends us.
In losing the self we think we are, the self we protect and pretend to be, we are free to be and ever more become that which the seed of God grows in us. That seed, planted in the depth of our hearts, springs to life when we turn from the illusion we pretend to be. It grows when again we feel the faintest rays of that Love who has long wanted us to arise from sleep.
Pr. David L. Miller
Mark 8:34-35
[Jesus]He called the people and his disciples to him and said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.'
Reflection
Saving is losing and losing is saving. Life is meant to be given away. To give it away is to enter the adventure of living beyond ourselves and entering the world where God is near to the heart.
God is near always. But we know God’s nearness more acutely as we enter the life of giving up the self we so energetically protect to become the self we are in the heart of God.
That self emerges and rises from its hiding place deep in the soul when we know there is nothing to defend, when we recognize that our lives rest in unutterly love.
Then we know the self we have been is not the true self, the free self that God loves out of us. Looking back on what we have been, it all seems like illusion, a poor facsimile of the life for which God intends us.
In losing the self we think we are, the self we protect and pretend to be, we are free to be and ever more become that which the seed of God grows in us. That seed, planted in the depth of our hearts, springs to life when we turn from the illusion we pretend to be. It grows when again we feel the faintest rays of that Love who has long wanted us to arise from sleep.
Pr. David L. Miller
Tuesday, March 03, 2009
Tuesday, March 3, 2009
Today’s text
Mark 8:31-34
Then [Jesus]began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him. But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.' He called the people and his disciples to him and said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.
Reflection
And how do human beings think? With that, Jesus, we are quite familiar, though we seldom take a step back to gain a long look at ourselves.
Truth is, most of our life is the search for the smoothest way through our days, not the most committed or principled. We seek what makes our lives simplest and protect the kingdom of our egos, refusing the invitation of deepest self to meet the One who awaits us there.
I find myself speaking of my ministry, as if it such a thing existed. It is your ministry in which I serve, your kingdom, your will, your face that is to be revealed in me.
And how do the joy of your grace and the sacrifice of your love come to expression in me? What do you make arise from deepest heart when I rest in your presence?
To what greater purpose of your kingdom am I so given that I seek that way, not that which is easy or smooth?
None, too often.
We lose our way, Jesus. We live far from the garden of our heart, forgetting what your grace seeks to grow in the good soil of our soul. Just so, we forget who we are and the cross your grace grows in our hearts.
For the cross grows there, in the heart, from the seed of your gracious love implanted. The cross is the fruit of your love, grown from the seed of your merciful presence. It grows in us, until we see just what it is you would give your world through us.
And we bear that cross, losing ourselves for a purpose worthy of those made in your holy image, the image of a coursing love, eternally flowing from depths we cannot see.
Dearest Friend, open our eyes to see your purpose growing in us. Teach us to nurture your seed and be guided by what grows.
Then we shall think as you think.
Pr. David L. Miller
Mark 8:31-34
Then [Jesus]began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him. But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.' He called the people and his disciples to him and said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.
Reflection
And how do human beings think? With that, Jesus, we are quite familiar, though we seldom take a step back to gain a long look at ourselves.
Truth is, most of our life is the search for the smoothest way through our days, not the most committed or principled. We seek what makes our lives simplest and protect the kingdom of our egos, refusing the invitation of deepest self to meet the One who awaits us there.
I find myself speaking of my ministry, as if it such a thing existed. It is your ministry in which I serve, your kingdom, your will, your face that is to be revealed in me.
And how do the joy of your grace and the sacrifice of your love come to expression in me? What do you make arise from deepest heart when I rest in your presence?
To what greater purpose of your kingdom am I so given that I seek that way, not that which is easy or smooth?
None, too often.
We lose our way, Jesus. We live far from the garden of our heart, forgetting what your grace seeks to grow in the good soil of our soul. Just so, we forget who we are and the cross your grace grows in our hearts.
For the cross grows there, in the heart, from the seed of your gracious love implanted. The cross is the fruit of your love, grown from the seed of your merciful presence. It grows in us, until we see just what it is you would give your world through us.
And we bear that cross, losing ourselves for a purpose worthy of those made in your holy image, the image of a coursing love, eternally flowing from depths we cannot see.
Dearest Friend, open our eyes to see your purpose growing in us. Teach us to nurture your seed and be guided by what grows.
Then we shall think as you think.
Pr. David L. Miller
Monday, March 02, 2009
Monday, March 2, 2009
Today’s text
Mark 8:31-33
Then [Jesus] began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him. But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.'
Reflection
And how does God think? And how could we possibly know or understand?
Our lives are a mystery. Life, itself, is a mystery, cloaked in utter darkness and hidden in deepest recesses of time and consciousness.
Life comes to be. Generations rise and pass. Human souls suffer and prosper, often in utter disparity with any merit or deserving.
The gentle and good have as many problems and challenges as those who cannot see beyond the enlargement of their egos. But they all pass into the darkness at the end of our days no human eye can penetrate.
And you see it all, Lord of the Universe. You see them all rise and fall, and me, too, with all we love.
And what do you think? How do you see?
We have only this man, Jesus, whom generations confess is transparent to your face. He is your thought, your way of seeing. And he makes this human journey just as we do.
He avoids none of the usual human challenges. His vocation to love as you love brings him joy, yes, but many more troubles than he otherwise would have known.
And Jesus, when your friend urged you to avoid the trouble, you gave him the devil. This is not God’s thought, not the holy way.
The holy way is through every suffering, acceptance of every sacrifice born in the bosom of love. Suffering is not good of itself, but for the sake of the love, well that’s another matter.
For Love will decide everything. Love brings life from death.
And Love is God’s thought. Love is God’s way.
So let us think your thoughts and walk your way.
Pr. David L. Miller
Mark 8:31-33
Then [Jesus] began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him. But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.'
Reflection
And how does God think? And how could we possibly know or understand?
Our lives are a mystery. Life, itself, is a mystery, cloaked in utter darkness and hidden in deepest recesses of time and consciousness.
Life comes to be. Generations rise and pass. Human souls suffer and prosper, often in utter disparity with any merit or deserving.
The gentle and good have as many problems and challenges as those who cannot see beyond the enlargement of their egos. But they all pass into the darkness at the end of our days no human eye can penetrate.
And you see it all, Lord of the Universe. You see them all rise and fall, and me, too, with all we love.
And what do you think? How do you see?
We have only this man, Jesus, whom generations confess is transparent to your face. He is your thought, your way of seeing. And he makes this human journey just as we do.
He avoids none of the usual human challenges. His vocation to love as you love brings him joy, yes, but many more troubles than he otherwise would have known.
And Jesus, when your friend urged you to avoid the trouble, you gave him the devil. This is not God’s thought, not the holy way.
The holy way is through every suffering, acceptance of every sacrifice born in the bosom of love. Suffering is not good of itself, but for the sake of the love, well that’s another matter.
For Love will decide everything. Love brings life from death.
And Love is God’s thought. Love is God’s way.
So let us think your thoughts and walk your way.
Pr. David L. Miller
Thursday, February 26, 2009
Thursday, February 26, 2009
Today’s text
Mark 1:14-15
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.'
Reflection
Repent and believe. It sounds like our basic problem is believing, Jesus. Our most fundamental repenting is about who or what we believe.
And believing is no mere mental act. It is not working up the power to think something is true even if you are not sure.
Believing is an investment of self, a believing into. It is giving yourself to a truth, a reality, a claim beyond oneself.
We are all believers, all are given, all are surrendered to truth that may or not be so. But to be human is to give yourself to truth in the hope that truth is real, leading to a life that fulfills the gift of our humanity, heart, hand and mind.
Repent, you say. The kingdom, the rule of the Almighty One, the Living Source, the Fountain of Creation has come. God comes to rule. Believe it. Give yourself to this rule. Surrender to its claims. Put your hand to its purposes.
But all this avoids the personal. For I know there are too many moments that reveal to me that I believe in what is not gospel. I believe that I must earn my keep, prove my worth. And in fatigue I come to the end of the day wondering if I am of any value at all. My soul feels its defeat.
Perhaps it’s only the fatigue talking. But at the root of the weariness is a truth that some part of me believes and to which that part is given. It believes--I believe--that I am my last performance. I am of value as my work has quality, and establishing my value must be done again and again.
It’s not an unusual belief. It is so common and average I am almost embarrassed. I expect more of myself. I should think I could be more unique. But I am not.
I am just one more soul in need of repentance, of turning from false truth that kills the soul to the gospel of your nearness, Holy One. For you are near, your kingdom comes. I believe that, and I would extend to myself the grace of it that I so eagerly claim and give to others.
Repent, my soul, and believe the gospel. God comes to rule you complete. My soul, you are measured by an infinite grace. Enter the circle of blessed rest. The Love who holds you longs to fill every dusty, unbelieving corner of your being.
Pr. David L. Miller
Mark 1:14-15
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.'
Reflection
Repent and believe. It sounds like our basic problem is believing, Jesus. Our most fundamental repenting is about who or what we believe.
And believing is no mere mental act. It is not working up the power to think something is true even if you are not sure.
Believing is an investment of self, a believing into. It is giving yourself to a truth, a reality, a claim beyond oneself.
We are all believers, all are given, all are surrendered to truth that may or not be so. But to be human is to give yourself to truth in the hope that truth is real, leading to a life that fulfills the gift of our humanity, heart, hand and mind.
Repent, you say. The kingdom, the rule of the Almighty One, the Living Source, the Fountain of Creation has come. God comes to rule. Believe it. Give yourself to this rule. Surrender to its claims. Put your hand to its purposes.
But all this avoids the personal. For I know there are too many moments that reveal to me that I believe in what is not gospel. I believe that I must earn my keep, prove my worth. And in fatigue I come to the end of the day wondering if I am of any value at all. My soul feels its defeat.
Perhaps it’s only the fatigue talking. But at the root of the weariness is a truth that some part of me believes and to which that part is given. It believes--I believe--that I am my last performance. I am of value as my work has quality, and establishing my value must be done again and again.
It’s not an unusual belief. It is so common and average I am almost embarrassed. I expect more of myself. I should think I could be more unique. But I am not.
I am just one more soul in need of repentance, of turning from false truth that kills the soul to the gospel of your nearness, Holy One. For you are near, your kingdom comes. I believe that, and I would extend to myself the grace of it that I so eagerly claim and give to others.
Repent, my soul, and believe the gospel. God comes to rule you complete. My soul, you are measured by an infinite grace. Enter the circle of blessed rest. The Love who holds you longs to fill every dusty, unbelieving corner of your being.
Pr. David L. Miller
Wednesday, February 25, 2009
February 25, 2009
Today’s text
Mark 1:12-13
And at once the Spirit drove him into the desert, and he remained there for forty days, and was put to the test by Satan. He was with the wild animals, and the angels looked after him.
Reflection
Driven. I don’t like the sounds of that, but it speaks a truth of your life, Jesus, something that is true of every life.
We each are driven. Our drivers are usually not hard to discover.
Success, attractiveness, wealth, security, fear of failure, rejection or pain, the maintenance of a particular image, a comfortable life: these are common drivers.
Old voices that judged, cajoled or stung us also drive, pushing us in one direction or another. We obey them more often than not, trying to find a way to make them shut up, or we rebel against them in vain effort to show our independence from them. But even our rebellion reveals their power over us.
Sometimes are drivers are the hunger to protect and serve, to bless and heal, to give and love. Great developments of science, medicine and the arts are born of such drivenness, as are great acts of sacrifice for a child, a parent, a friend.
So drivenness isn’t all bad, just so long as it doesn’t destroy us and others in the process.
Or am I wrong, Jesus?
You were driven by the Spirit into the wilderness for testing, to get ready for the road ahead. That road led to your destruction. You were destroyed by your zeal, by the Spirit of God who drove you to love as God loves, to give as God gives, to surrender to a purpose that brought you human rejection and immense pain.
That scares us, Jesus. We know being driven by the Spirit of the All Loving One will take us beyond ourselves and well beyond our comfort. It will lead us to wonder if we are a little crazy for loving and following you. It will move us to love and care about people and places that we could easily ignore.
It will comfort and love us, while pushing us to be the love and comfort we receive. So we shy away, knowing we are not up to the challenge. It is easier to seek our own comfort.
But one way or the other, we are driven by something, something in our spirit, or something in yours, Jesus.
It’s a hard prayer, but still I must say it: Drive me beyond myself to love and care as you. Part of my heart shudders with fear at the thought; another part demands to be given away.
It’s that driver in me I can’t escape.
Pr. David L. Miller
Tuesday, February 24, 2009
Tuesday, February 24, 2009
Today’s text
Mark 1:91-11
It was at this time that Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. And at once, as he was coming up out of the water, he saw the heavens torn apart and the Spirit, like a dove, descending on him. And a voice came from heaven, 'You are my Son, the Beloved; my favor rests on you.'
Reflection
You carried a secret, Jesus. You saw what you saw. The encircling dish of the heavens rip open, and the light of forever appears. A dove descends as a voice speaks.
“You are my beloved, my son, on whom my favor rests.”
That’s the secret you carried with you along all the dusty roads you walked. That’s the identity of which you were certain on the days when the powerful rejected you, denounced you and plotted your destruction.
Every challenge could be met by reference and remembrance of who you are: I am the beloved. I dwell in the circle of God’s eternal favor. My identity is nothing others say about me or do to me. The opinions and deeds of human hearts do not define me.
I am beloved of the Eternal Wonder. I dwell in the secret heart of Love Eternal. I am the unique living word of the One who is life.
And you carried on, Jesus, carried by the secret you cherished at the core of your being.
Everything starts and is empowered by your identity, an identity given to you, a gift of the God whose pleasure is to give gifts. You indwelt that gift, your heart never straying from the central truth of God’s blessing which never fades or fails.
I want this, and on my very best moments I taste it. These are not moments when I am good or wise, but moments when I simply know and rest in the identity of belovedness you share with me, this truth abiding into which you constantly welcome me.
Everything depends on resting in this identity: my peace and power, my hope and patience, my courage and love, my smile and joy. All that is best in this mortal body rises like the warm morning sun when I know I am what you say, not what others think or how I see my days and deeds.
I am what you say and give: beloved, chosen, favored, sharing in the identity that is your gift to give.
So let the day begin.
Pr. David L. Miller
Mark 1:91-11
It was at this time that Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. And at once, as he was coming up out of the water, he saw the heavens torn apart and the Spirit, like a dove, descending on him. And a voice came from heaven, 'You are my Son, the Beloved; my favor rests on you.'
Reflection
You carried a secret, Jesus. You saw what you saw. The encircling dish of the heavens rip open, and the light of forever appears. A dove descends as a voice speaks.
“You are my beloved, my son, on whom my favor rests.”
That’s the secret you carried with you along all the dusty roads you walked. That’s the identity of which you were certain on the days when the powerful rejected you, denounced you and plotted your destruction.
Every challenge could be met by reference and remembrance of who you are: I am the beloved. I dwell in the circle of God’s eternal favor. My identity is nothing others say about me or do to me. The opinions and deeds of human hearts do not define me.
I am beloved of the Eternal Wonder. I dwell in the secret heart of Love Eternal. I am the unique living word of the One who is life.
And you carried on, Jesus, carried by the secret you cherished at the core of your being.
Everything starts and is empowered by your identity, an identity given to you, a gift of the God whose pleasure is to give gifts. You indwelt that gift, your heart never straying from the central truth of God’s blessing which never fades or fails.
I want this, and on my very best moments I taste it. These are not moments when I am good or wise, but moments when I simply know and rest in the identity of belovedness you share with me, this truth abiding into which you constantly welcome me.
Everything depends on resting in this identity: my peace and power, my hope and patience, my courage and love, my smile and joy. All that is best in this mortal body rises like the warm morning sun when I know I am what you say, not what others think or how I see my days and deeds.
I am what you say and give: beloved, chosen, favored, sharing in the identity that is your gift to give.
So let the day begin.
Pr. David L. Miller
Tuesday, February 17, 2009
Tuesday, February 17, 2009
Today’s text
Mark 9:2-4
Six days later, Jesus took with him Peter and James and John and led them up a high mountain on their own by themselves. There in their presence he was transfigured: his clothes became brilliantly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking to Jesus.
Reflection
You go up on the mountain, Jesus, to the place of holy communion with the Source of all the love that flows from your being. There on the mountain you are transfigured, filled with light so that even the eyes of the half-blind see that you are the present light of the Eternal Wonder.
Your friends are engulfed in the light of the Living Presence that surrounds and shines through you.
I need to stand within the circle of your illumination, absorbed in the light of your presence, knowing whatever it was that your friends knew on the mountain with you.
I need to be delivered from the melancholy that overwhelms the soul at the sight of one’s limitations and frailties, at the awareness of one’s insignificance.
It is only the light of your immortality that can overcome the pressing weight of my all-too-human smallness.
So if it is not too much trouble, illumine the spaces of my existence with the light of your Eternal Wonder. Lighten my darkness, lift my weary arms, warm my wavering soul with the illumination of your holy presence.
I live not on mountain but on the stale plain of the commonplace where petty concerns the urgency of one’s next duty dulls the soul.
But I believe against the resistant parts of my soul that even such places can be transfigured by your light. So transfigure dull and the routine, the weary and the worry of this day with the light of your eternal day.
My darkened soul longs for the light of your living presence.
Pr. David L. Miller
Mark 9:2-4
Six days later, Jesus took with him Peter and James and John and led them up a high mountain on their own by themselves. There in their presence he was transfigured: his clothes became brilliantly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking to Jesus.
Reflection
You go up on the mountain, Jesus, to the place of holy communion with the Source of all the love that flows from your being. There on the mountain you are transfigured, filled with light so that even the eyes of the half-blind see that you are the present light of the Eternal Wonder.
Your friends are engulfed in the light of the Living Presence that surrounds and shines through you.
I need to stand within the circle of your illumination, absorbed in the light of your presence, knowing whatever it was that your friends knew on the mountain with you.
I need to be delivered from the melancholy that overwhelms the soul at the sight of one’s limitations and frailties, at the awareness of one’s insignificance.
It is only the light of your immortality that can overcome the pressing weight of my all-too-human smallness.
So if it is not too much trouble, illumine the spaces of my existence with the light of your Eternal Wonder. Lighten my darkness, lift my weary arms, warm my wavering soul with the illumination of your holy presence.
I live not on mountain but on the stale plain of the commonplace where petty concerns the urgency of one’s next duty dulls the soul.
But I believe against the resistant parts of my soul that even such places can be transfigured by your light. So transfigure dull and the routine, the weary and the worry of this day with the light of your eternal day.
My darkened soul longs for the light of your living presence.
Pr. David L. Miller
Friday, February 13, 2009
Friday, February 13, 2009
Today’s text
Mark 1:40-45
A man suffering from a virulent skin-disease came to him and pleaded on his knees saying, 'If you are willing, you can cleanse me.' Feeling sorry for him, Jesus stretched out his hand, touched him and said to him, 'I am willing. Be cleansed.' And at once the skin-disease left him and he was cleansed. And at once Jesus sternly sent him away and said to him, 'Mind you tell no one anything, but go and show yourself to the priest, and make the offering for your cleansing prescribed by Moses as evidence to them.' The man went away, but then started freely proclaiming and telling the story everywhere, so that Jesus could no longer go openly into any town, but stayed outside in deserted places. Even so, people from all around kept coming to him.
Reflection
Bring healing, O Lord, to broken places and wounded faces. Reveal your hearts desire and satisfy ours.
There is not much more I can say today. The world of tragedies, death and threat surrounds and fills my consciousness. Health evaporates like mist. Sunny security disappears behind impenetrable clouds. Accidents smash the joyous beauty of youth.
And dumbstruck souls struggle to catch their breath. Or they vainly fill the far corners of the room with airy blather, denying mortality and running from the inescapable needs they wish not to acknowledge, needs that would land them in your lap.
And I sit in the quiet, wanting only the nearness of you who say you are willing, willing to touch and heal.
So touch and heal, dearest Friend. You know all those for whom I pray with weak words and fearful heart.
But there is no reason for fear. That which we fear can and will happen. Sooner or later, it always does.
But you happen, too. And you are willing to touch and heal every hurt, awakening that hope that does not die.
Pr. David L. Miller
Mark 1:40-45
A man suffering from a virulent skin-disease came to him and pleaded on his knees saying, 'If you are willing, you can cleanse me.' Feeling sorry for him, Jesus stretched out his hand, touched him and said to him, 'I am willing. Be cleansed.' And at once the skin-disease left him and he was cleansed. And at once Jesus sternly sent him away and said to him, 'Mind you tell no one anything, but go and show yourself to the priest, and make the offering for your cleansing prescribed by Moses as evidence to them.' The man went away, but then started freely proclaiming and telling the story everywhere, so that Jesus could no longer go openly into any town, but stayed outside in deserted places. Even so, people from all around kept coming to him.
Reflection
Bring healing, O Lord, to broken places and wounded faces. Reveal your hearts desire and satisfy ours.
There is not much more I can say today. The world of tragedies, death and threat surrounds and fills my consciousness. Health evaporates like mist. Sunny security disappears behind impenetrable clouds. Accidents smash the joyous beauty of youth.
And dumbstruck souls struggle to catch their breath. Or they vainly fill the far corners of the room with airy blather, denying mortality and running from the inescapable needs they wish not to acknowledge, needs that would land them in your lap.
And I sit in the quiet, wanting only the nearness of you who say you are willing, willing to touch and heal.
So touch and heal, dearest Friend. You know all those for whom I pray with weak words and fearful heart.
But there is no reason for fear. That which we fear can and will happen. Sooner or later, it always does.
But you happen, too. And you are willing to touch and heal every hurt, awakening that hope that does not die.
Pr. David L. Miller
Friday, February 06, 2009
Friday, February 6, 2009
Today’s text
Mark 1:35-39
In the morning, long before dawn, [Jesus] got up and left the house and went off to a lonely place and prayed there. Simon and his companions set out in search of him, and when they found him they said, 'Everybody is looking for you.' He answered, 'Let us go elsewhere, to the neighboring country towns, so that I can proclaim the message there too, because that is why I came.' And he went all through Galilee, preaching in their synagogues and driving out devils.
Reflection
‘That is why I came.’ It makes no sense, but the words bring strange comfort. There’s nothing remarkable about them, except the quietness I hear in your voice.
You don’t force the words, Jesus. There’s no dramatic emphasis, no steely resolve, just a simple statement expressing an unshakable awareness of who you are and what you are about.
You are about the revealing of God’s intention to change the world, to fill it with compassion and justice like water covers the sea. This is what you are about in every moment and circumstance. Your eyes fix on a single point on the far horizon that informs each word and act. Your focus never changes.
Mine does. I think that is why I am moved by your words. You know who you are, and you never lose track of the center of your soul no matter what else is happening, no matter how others respond, regardless of momentary distractions.
Approval or rejection, success or failure do not deter you from that which you came to do.
And you came to draw us into the love that burns at your heart. Little wonder that your words should bless me. You know why you are here, and you are here for me, for all of us.
God knows we all need it.
Draw us in, Jesus. May God’s loving rule be the horizon point that steers us each moment through the landscape of our days.
Fix our vision on the compassion that is your intention for our world that we, as you, may know why we are here.
Pr. David L. Miller
Mark 1:35-39
In the morning, long before dawn, [Jesus] got up and left the house and went off to a lonely place and prayed there. Simon and his companions set out in search of him, and when they found him they said, 'Everybody is looking for you.' He answered, 'Let us go elsewhere, to the neighboring country towns, so that I can proclaim the message there too, because that is why I came.' And he went all through Galilee, preaching in their synagogues and driving out devils.
Reflection
‘That is why I came.’ It makes no sense, but the words bring strange comfort. There’s nothing remarkable about them, except the quietness I hear in your voice.
You don’t force the words, Jesus. There’s no dramatic emphasis, no steely resolve, just a simple statement expressing an unshakable awareness of who you are and what you are about.
You are about the revealing of God’s intention to change the world, to fill it with compassion and justice like water covers the sea. This is what you are about in every moment and circumstance. Your eyes fix on a single point on the far horizon that informs each word and act. Your focus never changes.
Mine does. I think that is why I am moved by your words. You know who you are, and you never lose track of the center of your soul no matter what else is happening, no matter how others respond, regardless of momentary distractions.
Approval or rejection, success or failure do not deter you from that which you came to do.
And you came to draw us into the love that burns at your heart. Little wonder that your words should bless me. You know why you are here, and you are here for me, for all of us.
God knows we all need it.
Draw us in, Jesus. May God’s loving rule be the horizon point that steers us each moment through the landscape of our days.
Fix our vision on the compassion that is your intention for our world that we, as you, may know why we are here.
Pr. David L. Miller
Thursday, February 05, 2009
Thursday, February 5, 2009
Today’s text
Mark 1:32-37
That evening, after sunset, they brought to [Jesus] all who were sick and those who were possessed by devils. The whole town came crowding round the door, and he cured many who were sick with diseases of one kind or another; he also drove out many devils, but he would not allow them to speak, because they knew who he was. In the morning, long before dawn, he got up and left the house and went off to a lonely place and prayed there. Simon and his companions set out in search of him, and when they found him they said, 'Everybody is looking for you.'
Reflection
You knew how to attract a crowd, Jesus. A healing or two, driving demons from the souls of the tormented: such behavior does not go unnoticed.
And when it was, you sought quiet respite for your soul. I understand that. I could use some quiet respite.
But soon enough those who need and want you come looking. Anxiety drips from their words, ‘Everybody is looking for you. Where have you been? We searched everywhere.’
They didn’t want you to escape them. But what did they want? The spectacle, to know the thrill of seeing your acts of power? To listen to your words? To enjoy your nearness and the souls they became when they were with you?
Maybe they wanted to use your power for their own purposes. It is a normal human impulse, however selfish.
All of this is true, I suppose, and more.
All we are told is that they came looking. And so do I. That’s why I am here, fingers on the keys, listening again to stories from an ancient book which have long held the power to move me into awareness of what I need to know: You.
Mysterious you, who seem close as my breath one moment and far off the next, yet who abides.
I come looking, wanting you for more reasons than I know how to say, some of them selfish, others born of a spirit beyond me. The reason doesn’t matter. What matters is that I come looking, and you receive me no matter my reason.
Today, I just want to sit with you in the dark silence and know your soul. I want to know the silence from which your words and power spring that I may be this other soul that I am when I am with you.
And nothing else matters.
Pr. David L. Miller
Mark 1:32-37
That evening, after sunset, they brought to [Jesus] all who were sick and those who were possessed by devils. The whole town came crowding round the door, and he cured many who were sick with diseases of one kind or another; he also drove out many devils, but he would not allow them to speak, because they knew who he was. In the morning, long before dawn, he got up and left the house and went off to a lonely place and prayed there. Simon and his companions set out in search of him, and when they found him they said, 'Everybody is looking for you.'
Reflection
You knew how to attract a crowd, Jesus. A healing or two, driving demons from the souls of the tormented: such behavior does not go unnoticed.
And when it was, you sought quiet respite for your soul. I understand that. I could use some quiet respite.
But soon enough those who need and want you come looking. Anxiety drips from their words, ‘Everybody is looking for you. Where have you been? We searched everywhere.’
They didn’t want you to escape them. But what did they want? The spectacle, to know the thrill of seeing your acts of power? To listen to your words? To enjoy your nearness and the souls they became when they were with you?
Maybe they wanted to use your power for their own purposes. It is a normal human impulse, however selfish.
All of this is true, I suppose, and more.
All we are told is that they came looking. And so do I. That’s why I am here, fingers on the keys, listening again to stories from an ancient book which have long held the power to move me into awareness of what I need to know: You.
Mysterious you, who seem close as my breath one moment and far off the next, yet who abides.
I come looking, wanting you for more reasons than I know how to say, some of them selfish, others born of a spirit beyond me. The reason doesn’t matter. What matters is that I come looking, and you receive me no matter my reason.
Today, I just want to sit with you in the dark silence and know your soul. I want to know the silence from which your words and power spring that I may be this other soul that I am when I am with you.
And nothing else matters.
Pr. David L. Miller
Tuesday, February 03, 2009
Tuesday, February 3, 2009
Today’s text
Mark 1:29-32
And at once on leaving the synagogue, he went with James and John straight to the house of Simon and Andrew. Now Simon's mother-in-law was in bed and feverish, and at once they told him about her. He went in to her, took her by the hand and helped her up. And the fever left her and she began to serve them.
Reflection
Some moments freeze in time. Time stops so that you can look at what is happening and examine it before it is lost in the next action and the next.
I see two hands, Jesus. Your brown hand reaches beneath the hand of this unnamed woman, known to us only by her relationship to one of your followers.
I see you reach down as she lifts her hands to you. You take it and raise her up, gently, slowly, with little effort, it seems. Before I see her uncertain eyes searching for yours, I see only the hands.
And they tell the story of who you are and what you are doing.
They speak your care and desire to lift us above the maladies that weigh us down, holding us to earth, preventing flights of joy and purpose.
You would lift us beyond ourselves into life.
So lift us, Jesus, that we may know the strength and care of your hand, raising us to what we yet may be.
Pr. David L. Miller
Mark 1:29-32
And at once on leaving the synagogue, he went with James and John straight to the house of Simon and Andrew. Now Simon's mother-in-law was in bed and feverish, and at once they told him about her. He went in to her, took her by the hand and helped her up. And the fever left her and she began to serve them.
Reflection
Some moments freeze in time. Time stops so that you can look at what is happening and examine it before it is lost in the next action and the next.
I see two hands, Jesus. Your brown hand reaches beneath the hand of this unnamed woman, known to us only by her relationship to one of your followers.
I see you reach down as she lifts her hands to you. You take it and raise her up, gently, slowly, with little effort, it seems. Before I see her uncertain eyes searching for yours, I see only the hands.
And they tell the story of who you are and what you are doing.
They speak your care and desire to lift us above the maladies that weigh us down, holding us to earth, preventing flights of joy and purpose.
You would lift us beyond ourselves into life.
So lift us, Jesus, that we may know the strength and care of your hand, raising us to what we yet may be.
Pr. David L. Miller
Friday, January 30, 2009
Friday, January 30, 2009
Friday, January 30, 2009
Today’s text
Mark 1:21-27
They went as far as Capernaum, and at once on the Sabbath he went into the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority. And at once in their synagogue there was a man with an unclean spirit, and he shouted, 'What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.' But Jesus rebuked it saying, 'Be quiet! Come out of him!' And the unclean spirit threw the man into convulsions and with a loud cry went out of him.
Reflection
You do not stand far off, Jesus. You get involved in the mess of living to heal and bless.
The presence of the possessed man made the synagogue unclean, impure, and the way to deal with impurity was to flee, to turn ones eyes away. Do not look. Do not touch. Stand clear.
If you do not, you become unclean, unacceptable to others, to God, to proper society.
But you do not stand clear, Jesus. The demon taunts you, telling you that you, indeed, are holy, pure, given to God, so you cannot have anything to do with the man. To do so is to become defiled.
In fear of becoming an outcast, this is just what many do.
But to this you say the magic words, ‘Shut up:’
Be quiet and come out of him, you say, for such thinking is far from the truth of God, who comes not to reinforce the codes of holiness that lift some but exclude the many. It is compassion not concern with personal protection of ones purity, ones’ ‘rightness,’ that concerns you, Jesus.
And to this way, beyond concern for the cleanliness of our own hands, that you invite us, leading us straight into the mess, there to know and serve the true holiness that is your compassion.
So lead us beyond such self-concern to the places where we may most know you, in the mess where you cast out the demons that hold our souls in fear that the purity of compassion may be born.
Pr. David L. Miller
Today’s text
Mark 1:21-27
They went as far as Capernaum, and at once on the Sabbath he went into the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority. And at once in their synagogue there was a man with an unclean spirit, and he shouted, 'What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.' But Jesus rebuked it saying, 'Be quiet! Come out of him!' And the unclean spirit threw the man into convulsions and with a loud cry went out of him.
Reflection
You do not stand far off, Jesus. You get involved in the mess of living to heal and bless.
The presence of the possessed man made the synagogue unclean, impure, and the way to deal with impurity was to flee, to turn ones eyes away. Do not look. Do not touch. Stand clear.
If you do not, you become unclean, unacceptable to others, to God, to proper society.
But you do not stand clear, Jesus. The demon taunts you, telling you that you, indeed, are holy, pure, given to God, so you cannot have anything to do with the man. To do so is to become defiled.
In fear of becoming an outcast, this is just what many do.
But to this you say the magic words, ‘Shut up:’
Be quiet and come out of him, you say, for such thinking is far from the truth of God, who comes not to reinforce the codes of holiness that lift some but exclude the many. It is compassion not concern with personal protection of ones purity, ones’ ‘rightness,’ that concerns you, Jesus.
And to this way, beyond concern for the cleanliness of our own hands, that you invite us, leading us straight into the mess, there to know and serve the true holiness that is your compassion.
So lead us beyond such self-concern to the places where we may most know you, in the mess where you cast out the demons that hold our souls in fear that the purity of compassion may be born.
Pr. David L. Miller
Tuesday, January 27, 2009
Tuesday, January 27, 2009
Today’s text
Mark 1:21-27
They went as far as Capernaum, and at once on the Sabbath he went into the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority. And at once in their synagogue there was a man with an unclean spirit, and he shouted, 'What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.' But Jesus rebuked it saying, 'Be quiet! Come out of him!' And the unclean spirit threw the man into convulsions and with a loud cry went out of him.
Reflection
The razor-edged cry of the mad cuts the heart and awakens fear of what we can neither understand nor control.
And what of those who loved the man, who cared for him, fed and reared him when he was a child? What of his mother and father, cut to the heart and helpless as they look upon what has happened to their child?
Helpless, indeed, and hopeless, knowing his future is out of their hands and beyond their influence. They look on little believing anything can heal him, wondering also what, what they did, what could they have done, what might have made things turn out differently.
And all the while, blaming themselves.
It is not one man alone who rails against you Jesus, his mind twisted by disease so that he cannot know or give the love in which the Holy Mystery intended us to live, the love and sharing that makes us truly human. This is denied him.
But it is denied, too, to all those who know and care for him. His family and friends also suffer in bondage, all who look on and wonder what they, what anyone can do to help.
You do not wonder, Jesus. You command the demons of madness and destruction to flee the soul of the suffering, making well not just one, but the many whose lives he touches, most often with pain.
We hunger for your command, with authority, making well, revealing your determined will to heal your world and especially those whose struggles are also our own.
So come this day, Jesus. Come with power in the lives of those disfigured with illness and confusion, whose bodies and minds are thrown about by forces they cannot stop. Speak the world and heal them, Jesus.
Bring wholeness, soundness of body and soul, through all the resources and human hearts at your command that troubled souls may be released from bondage to freedom.
Pr. David L. Miller
Mark 1:21-27
They went as far as Capernaum, and at once on the Sabbath he went into the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority. And at once in their synagogue there was a man with an unclean spirit, and he shouted, 'What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.' But Jesus rebuked it saying, 'Be quiet! Come out of him!' And the unclean spirit threw the man into convulsions and with a loud cry went out of him.
Reflection
The razor-edged cry of the mad cuts the heart and awakens fear of what we can neither understand nor control.
And what of those who loved the man, who cared for him, fed and reared him when he was a child? What of his mother and father, cut to the heart and helpless as they look upon what has happened to their child?
Helpless, indeed, and hopeless, knowing his future is out of their hands and beyond their influence. They look on little believing anything can heal him, wondering also what, what they did, what could they have done, what might have made things turn out differently.
And all the while, blaming themselves.
It is not one man alone who rails against you Jesus, his mind twisted by disease so that he cannot know or give the love in which the Holy Mystery intended us to live, the love and sharing that makes us truly human. This is denied him.
But it is denied, too, to all those who know and care for him. His family and friends also suffer in bondage, all who look on and wonder what they, what anyone can do to help.
You do not wonder, Jesus. You command the demons of madness and destruction to flee the soul of the suffering, making well not just one, but the many whose lives he touches, most often with pain.
We hunger for your command, with authority, making well, revealing your determined will to heal your world and especially those whose struggles are also our own.
So come this day, Jesus. Come with power in the lives of those disfigured with illness and confusion, whose bodies and minds are thrown about by forces they cannot stop. Speak the world and heal them, Jesus.
Bring wholeness, soundness of body and soul, through all the resources and human hearts at your command that troubled souls may be released from bondage to freedom.
Pr. David L. Miller
Friday, January 23, 2009
Friday, January 23, 2009
Friday, January 23, 2009
Today’s text
Mark 1:14-20
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.' As he was walking along by the Lake of Galilee he saw Simon and Simon's brother Andrew casting a net in the lake -- for they were fishermen. And Jesus said to them, 'Come after me and I will make you into fishers of people.' And at once they left their nets and followed him. Going on a little further, he saw James son of Zebedee and his brother John; they too were in their boat, mending the nets. At once he called them and, leaving their father Zebedee in the boat with the men he employed, they went after him.
Reflection
Come … and I will change you. Isn’t that what you are saying Jesus? I will make something of you that you are not.
But I do not want to be a ‘fisher of people,’ … a ‘fisher of men’ as older translations read. The metaphor feels trite and forced. The comparison of fishing and gathering human souls around the power of your presence and purpose isn’t fitting in my imagination.
I am impressed with the magnetism you possessed, Jesus. Your heart was on fire, restlessly burning and yearning for a reality being born in the work of your hands, the rule of God.
God’s kingdom pushes through the crust of old ways. Bellies are fed with bread of life. Souls are nourished with certain awareness of their dignity and infinite value to God.
Oppression ceases and tears of sorrow are transformed into the joy of the dance. For God’s new order of life and peace, justice and compassion pushes aside all that limits and disfigures life.
Death and disease are destroyed, injustice and oppression are overturned, and hopeless despair evaporates in the heat of divine love.
This is the fire that burnt at your soul, Jesus. And human souls wanted to draw near because the air around you was 10 degrees warmer than anywhere else.
And warmed, they, too, burned and yearned for the compassion of your kingdom, your rule, where what you are fills all that is.
So let it be also in me, that other human hearts may draw near the warmth of your fire in me.
Pr. David L. Miller
Today’s text
Mark 1:14-20
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.' As he was walking along by the Lake of Galilee he saw Simon and Simon's brother Andrew casting a net in the lake -- for they were fishermen. And Jesus said to them, 'Come after me and I will make you into fishers of people.' And at once they left their nets and followed him. Going on a little further, he saw James son of Zebedee and his brother John; they too were in their boat, mending the nets. At once he called them and, leaving their father Zebedee in the boat with the men he employed, they went after him.
Reflection
Come … and I will change you. Isn’t that what you are saying Jesus? I will make something of you that you are not.
But I do not want to be a ‘fisher of people,’ … a ‘fisher of men’ as older translations read. The metaphor feels trite and forced. The comparison of fishing and gathering human souls around the power of your presence and purpose isn’t fitting in my imagination.
I am impressed with the magnetism you possessed, Jesus. Your heart was on fire, restlessly burning and yearning for a reality being born in the work of your hands, the rule of God.
God’s kingdom pushes through the crust of old ways. Bellies are fed with bread of life. Souls are nourished with certain awareness of their dignity and infinite value to God.
Oppression ceases and tears of sorrow are transformed into the joy of the dance. For God’s new order of life and peace, justice and compassion pushes aside all that limits and disfigures life.
Death and disease are destroyed, injustice and oppression are overturned, and hopeless despair evaporates in the heat of divine love.
This is the fire that burnt at your soul, Jesus. And human souls wanted to draw near because the air around you was 10 degrees warmer than anywhere else.
And warmed, they, too, burned and yearned for the compassion of your kingdom, your rule, where what you are fills all that is.
So let it be also in me, that other human hearts may draw near the warmth of your fire in me.
Pr. David L. Miller
Thursday, January 22, 2009
Thursday, January 22, 2009
Today’s text
Mark 1:14-15
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.' As he was walking along by the Lake of Galilee he saw Simon and Simon's brother Andrew casting a net in the lake -- for they were fishermen. And Jesus said to them, 'Come after me and I will make you into fishers of people.' And at once they left their nets and followed him.
Reflection
At once, they left. Really?
It seems so unlikely, unless they had met you before Jesus, unless they had some idea of who you are, what you are doing.
That’s the way this story is told in another gospel. There, it’s clear that these early followers had an inkling of who you are, but even then: they had no idea how radical and world-changing their journey would be. How could they?
But leaving home, family, a way of life and earning a living is striking, even a stark challenge to modern diffidence.
We certainly have desires leave it all, to give up what we are doing and have accomplished for something else, perhaps simpler, more focused and heart-rewarding than the daily rigors of our current existence.
But these are escapist dreams. And there is no indication that those who first followed you were escaping their lives, leaving to get away from responsibilities to work and family.
They were going to something, to someone--you. They wanted to gain whatever it was you first stirred in their hearts, a hunger for the new life and reality that is God’s kingdom.
Did they know what it was or meant? Probably not, or not much. But they knew it was blessing for them and this tired world, so they came, leaving behind what was … for the holy promise of what is, even now, at hand.
Give us the anticipation and joy of releasing our grip on what is that we may walk into the future that is at hand, here and now.
Pr. David L. Miller
Mark 1:14-15
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.' As he was walking along by the Lake of Galilee he saw Simon and Simon's brother Andrew casting a net in the lake -- for they were fishermen. And Jesus said to them, 'Come after me and I will make you into fishers of people.' And at once they left their nets and followed him.
Reflection
At once, they left. Really?
It seems so unlikely, unless they had met you before Jesus, unless they had some idea of who you are, what you are doing.
That’s the way this story is told in another gospel. There, it’s clear that these early followers had an inkling of who you are, but even then: they had no idea how radical and world-changing their journey would be. How could they?
But leaving home, family, a way of life and earning a living is striking, even a stark challenge to modern diffidence.
We certainly have desires leave it all, to give up what we are doing and have accomplished for something else, perhaps simpler, more focused and heart-rewarding than the daily rigors of our current existence.
But these are escapist dreams. And there is no indication that those who first followed you were escaping their lives, leaving to get away from responsibilities to work and family.
They were going to something, to someone--you. They wanted to gain whatever it was you first stirred in their hearts, a hunger for the new life and reality that is God’s kingdom.
Did they know what it was or meant? Probably not, or not much. But they knew it was blessing for them and this tired world, so they came, leaving behind what was … for the holy promise of what is, even now, at hand.
Give us the anticipation and joy of releasing our grip on what is that we may walk into the future that is at hand, here and now.
Pr. David L. Miller
Wednesday, January 21, 2009
Wednesday, January 21, 2009
Today’s text
Mark 1:14-15
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.'
Reflection
The time is now. It always is, Jesus. This is the moment that I know I have. Another breath brings a new moment, until the day when the next breath doesn’t come.
I think little of leaving this earth. My body is well and my mind is still intact, more or less. But more than any time in my life I am aware that there are far fewer acts remaining than have already occurred.
And I know that I have bobbled my lines in earlier scenes. Only occasionally, have I played my part well, the part that only I can play. And I am aware that now is the time. If I am ever finally to get it right, to be the soul you (and I) have always known that I am and hunger to be, now is the time.
I can no longer look for future moments or circumstances where there are fewer obstacles to the soul’s maturity to itself.
I want to be able to say that the time is fulfilled, finally, for my heart has entered and dwells in that inner chamber where I am one with you, and my every word speaks the deep truth of who you are in me. And fear itself is gone.
Then your reign will have come not only here or there, but to and in me, and my soul is surrendered to the Source of Life and all Being.
So bring your kingdom on earth, Jesus, and to me. I want the fulfillment you alone bring.
Pr. David L. Miller
Mark 1:14-15
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.'
Reflection
The time is now. It always is, Jesus. This is the moment that I know I have. Another breath brings a new moment, until the day when the next breath doesn’t come.
I think little of leaving this earth. My body is well and my mind is still intact, more or less. But more than any time in my life I am aware that there are far fewer acts remaining than have already occurred.
And I know that I have bobbled my lines in earlier scenes. Only occasionally, have I played my part well, the part that only I can play. And I am aware that now is the time. If I am ever finally to get it right, to be the soul you (and I) have always known that I am and hunger to be, now is the time.
I can no longer look for future moments or circumstances where there are fewer obstacles to the soul’s maturity to itself.
I want to be able to say that the time is fulfilled, finally, for my heart has entered and dwells in that inner chamber where I am one with you, and my every word speaks the deep truth of who you are in me. And fear itself is gone.
Then your reign will have come not only here or there, but to and in me, and my soul is surrendered to the Source of Life and all Being.
So bring your kingdom on earth, Jesus, and to me. I want the fulfillment you alone bring.
Pr. David L. Miller
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