Today’s text
1 Peter 1:6-7
This is a great joy to you, even though for a short time yet you must bear all sorts of trials; so that the worth of your faith, more valuable than gold, which is perishable even if it has been tested by fire, may be proved -- to your praise and honor when Jesus Christ is revealed.
Reflection
What is the worth of our faith? What proves its value and praises you, dear Friend?
I have often seen the faith of souls who did not crumble under hardship. They kept hoping and looking for signs of your redeeming presence well beyond the limits of normal human patience.
Perhaps this is a primary proof of faith’s great value. We hope when no one and nothing else gives reason for hope. We look for the enduring presence of love when grief, loss or threat fill our senses.
Our souls lift to the future’s unseen, unknown hills, trusting that something, someone--You--will be there and we will know it, even though your nearness is not felt in the here and now.
Our faith brings with it an endurance, buoyancy, a sly wait-and-see smile that intuitively knows you are God, and you are not done.
It stands ready to break out in joy, with a heart that “knew all along” that you would answer with a love that constantly labors beyond the limits of our vision.
Today, well everyday, I need this faith, my Lord. It awakens in me a giddy joy quick to laugh and willing to wait and see what you yet will do.
That laughter is prayer of greatest praise for you, Loving Mystery. So today, let me laugh.
Pr. David L. Miller
http://prayingthemystery.blogspot.com/
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Wednesday, November 11, 2009
Tuesday, November 10, 2009
Tuesday, November 10, 2009
Today’s text
1 Peter 1:6-7
This is a great joy to you, even though for a short time yet you must bear all sorts of trials; so that the worth of your faith, more valuable than gold, which is perishable even if it has been tested by fire, may be proved -- to your praise and honor when Jesus Christ is revealed.
Reflection
The fire that tests our faith burns more slowly and secretly today. Generations before us bore scars of rejection and bitter persecution. This still happens, though usually not in Western countries.
Those who endured such trials knew that faith is perishable. It must be struggled for or one soon sinks into the great mass of mediocrity, indistinguishable from the surrounding culture. Faith no longer shapes one’s words and acts. It devolves into meaningless belief without power to shape choices or determine who we are.
Consumerism may be the most dangerous fire for North Americans. Slowly, secretly and inevitably, it erodes awareness that we are beloved children of the Beloved One, called to live the love we receive.
Consumers know the world exists for them, and they demand their way, to get what they want when and where they want it. Our culture does an excellent job forming consumers. From an early age we learn life is about consuming things, finding happiness there.
For us, the earth, other people and even the Christ’s holy Church easily become commodities to be used for one’s one purposes. We come to each situation with the attitude that it exists for me, to deliver what I want, and when it doesn’t deliver frustration and anger quickly appear.
Consumerism is the bitter enemy of communion, and it is to communion that we are called.
Christ brings us into a communion of love, life and mission, communion in his life, shared with others. Our souls are made for this. It is holy, bringing consolation and joy.
Consumerism brings anxiety and unrest. It is never truly satisfied. It worships its whims and ability to satisfy them, often at the expense of others close at hand or the great mass of humanity far away who labor for near nothing to make our lives possible. It constantly justifies its anger and frustration, and it tears at the fabric of communion in Christ’s church, treating human souls as mere objects.
It constantly misses the truth: by love and for love we are made, and in loving communion we find ourselves and God. This faith is surrendered to the logic of the marketplace that makes everything an it and nothing is a thou.
Pr. David L. Miller
1 Peter 1:6-7
This is a great joy to you, even though for a short time yet you must bear all sorts of trials; so that the worth of your faith, more valuable than gold, which is perishable even if it has been tested by fire, may be proved -- to your praise and honor when Jesus Christ is revealed.
Reflection
The fire that tests our faith burns more slowly and secretly today. Generations before us bore scars of rejection and bitter persecution. This still happens, though usually not in Western countries.
Those who endured such trials knew that faith is perishable. It must be struggled for or one soon sinks into the great mass of mediocrity, indistinguishable from the surrounding culture. Faith no longer shapes one’s words and acts. It devolves into meaningless belief without power to shape choices or determine who we are.
Consumerism may be the most dangerous fire for North Americans. Slowly, secretly and inevitably, it erodes awareness that we are beloved children of the Beloved One, called to live the love we receive.
Consumers know the world exists for them, and they demand their way, to get what they want when and where they want it. Our culture does an excellent job forming consumers. From an early age we learn life is about consuming things, finding happiness there.
For us, the earth, other people and even the Christ’s holy Church easily become commodities to be used for one’s one purposes. We come to each situation with the attitude that it exists for me, to deliver what I want, and when it doesn’t deliver frustration and anger quickly appear.
Consumerism is the bitter enemy of communion, and it is to communion that we are called.
Christ brings us into a communion of love, life and mission, communion in his life, shared with others. Our souls are made for this. It is holy, bringing consolation and joy.
Consumerism brings anxiety and unrest. It is never truly satisfied. It worships its whims and ability to satisfy them, often at the expense of others close at hand or the great mass of humanity far away who labor for near nothing to make our lives possible. It constantly justifies its anger and frustration, and it tears at the fabric of communion in Christ’s church, treating human souls as mere objects.
It constantly misses the truth: by love and for love we are made, and in loving communion we find ourselves and God. This faith is surrendered to the logic of the marketplace that makes everything an it and nothing is a thou.
Pr. David L. Miller
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