Thursday, June 17, 2010

Thursday, June 17, 2010

Today’s text

Isaiah 65:1


I have let myself be approached by those who did not consult me. I have let myself be found by those who did not seek me. I said, 'Here I am, here I am!' to a nation that did not invoke my name.

Reflection
I seek you, my Lord. Yet, my seeking is wane and weak. So much gets in the way, blocking the path, and I let it happen.

And still you seek my heart; still you haunt my mind; still you call in my restlessness, stirring me in the hunger I cannot satisfy, the yearning that knows no fulfillment.

I know where fulfillment lies. It rests hidden in the moment of mercy, the exquisite timelessness when nothing matters but your enveloping love.

In that blessed time--in that time alone, I know you. All other knowledge fades to beige in the bright light of Presence, and the completeness of your love completes my soul, rendering irrelevant everything else that I think I know.

I have lived too long and too far removed from the time of knowledge, but even now in the nagging and longing of an unsatisfied heart I feel you. I hear you calling, ‘Hear I am. Right here!”

You wave your arms in my hunger. You shout aloud in my yearning. You beckon me to come home and to find you who are eager to be found.

For I am never lost to you, no matter how far I wander from the places of true knowledge where you are all and all is in you.

And you find me again, even here and definitely now.

Pr. David L. Miller

Tuesday, June 15, 2010

Tuesday, June 15, 2010

Today’s text

Luke 8:26-28


They came to land in the territory of the Gerasenes, which is opposite Galilee. He was stepping ashore when a man from the city who was possessed by devils came towards him; for a long time the man had been living with no clothes on, not in a house, but in the tombs. Catching sight of Jesus he gave a shout, fell at his feet and cried out at the top of his voice, 'What do you want with me, Jesus, son of the Most High God? I implore you, do not torture me.'

Reflection
Sanity, reason, hope, healing--that is why you come, Jesus, not to exact torture on a world bent on forgetting its Source, its Creator, its purpose.

You come to us to restore us to our right mind, for much of the time we live insane lives in one way or another.

There is no apparent end to the variety of ways we lose our minds. The old prophet, Isaiah, asked the operative question: “Why do you spend your money on that which is not food, on what does not satisfy?”

Like children finding their voice, we insist on finding and going our own way, thinking that autonomy, independence is the highest human expression. But we do so ignoring the markers of what it is to be human.

We seek ourselves in our fun, in lives overburdened with activities, in work, success or the obsession with making and having and doing enough. We cram every possible minute with some activity or another.

And often we wonder why our bodies and minds are restless; why do the ways we invest our hours do not totally delight the heart and leave us at peace, at rest?

Since we are insane, we scheme to find what we are missing and make plans to do more of the kinds of things we are already doing, expecting different results, the very definition of insanity.

Why have you come to us, Jesus?

Not to torture a confused and harried race, not to exact punishment for forgetting who we are or for ignoring our need to know the One who put us here. Not at all.

You come to restore our sanity that comes only when we listen to you, when we know you, when we hear the voice of a love that enters our insanity with a quiet word of mercy.

Pr. David L. Miller