Heaven in the Quonset
The Son of
man came eating and drinking, and they say, ‘Behold, a glutton and a drunkard,
a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.” (Matthew 11:19)
The Nelson auditorium is a corrugated steel quonset that
rises like a half-moon on the east side of Main Street, otherwise known as Nebraska
State Highway 14. When I left there, 38 years ago, the population sign read
750, but I think the pollsters were two sugar-high five-year-old boys having a
clicker-counter contest. I suspect the actual number was a third less.
But the number of souls makes less difference that
their quality, and to this day the souls I knew there still bring tears to my
eyes when their faces appear out of the ether and parade through my mind. Some
of those faces have long rested beneath the ground they loved and worked to make
a life for themselves and their families. Most things in Nelson revolve around
agriculture in one way or another. People pray for rain, hate hail, work hard
and often play even harder, which is why I think of the auditorium.
As I recall it, the quonset is a 70- or 80-foot-long cylinder,
walls sloping to the foundation. Inside, there was a basketball floor with an
elevated stage at the far east end for community plays and follies, all local
talent. One year, my wife, Dixie, was a saloon dancer, and I sang in a barber
shop quintet. I don’t think the New York Times ever sent a reviewer. Their
loss. It was a hoot.
As a local pastor, I don’t know how many wedding receptions
I attended there. They coalesce in my mind into one great celebration. There
was always music and long tables of food, self-serve for the most part. Cuisine
was basic and plentiful, sandwiches, ham, roast beef and barbeque, and five-gallon
bowls of potato salad. There was pinkish punch for those who didn’t indulge and
a brewery of beer for the majority.
No one bothered to watch the door or check invitations,
and as the night deepened, I recall times a couple of stragglers would wander
in from Sportsman’s Corner down the street because food and beer flowed freely
here, and, after all, this was a community celebration, right?
Certainly, there were toasts as well as a few colorful
blessings and embarrassing moments recounted by friends and well-wishers who,
oft as not, made a joke of it because telling someone straight out what is in
your heart might make your eyes leak.
All in all, it was community and love and joy and, in
my imagination, rather like celebrating a meal with Jesus, that wine bibber and
party boy who was regularly denounced for eating and drinking with the wrong
sort of people. A drunk and a glutton they called him.
The Kingdom of God is like a wedding feast, Jesus said
on more than one or two occasions. And on more than one or two occasions, I
walked among the revelers in the auditorium thinking about why Jesus used
weddings to tell us what happens when heaven marries earth and they are joined
as one.
I didn’t have to think long. Looking at their faces,
I knew. Life and love and the heart of God are far better than I know how to
say.
2 comments:
Your devotional for The Word in Season, Thursday, September 26, 2023, spoke regarding Paul's admonition and encouragement in Romans 16:19 "to be wise in what is good and guileless in what is evil". Then you described a new humanity of all colors etc in one great love, male and female, gay and straight". The Bible doesn't say that. Your warm apologetics which I find gentle and kind often is just plain wrong here. Another example of what Carl Braaten calls gospel reductionism which is most unworthy of law and gospel Lutheran expounded of the Holy Word of God. Sorry but no comprende. Lauren
Thank you, Lauren, I appreciate your kind comment and was especially interested at your use of the phrase ‘warm apologetics,’ since I do not seek to engage in apologetics, although I can imagine that some could see an apologetic element in some of what I have written over the years. My focus has long been one of seeking to find God in all things that I … and the few who read what I write … may abide in the grace of the One who labors at all times and in all things. In that regard, I gently disagree with your assessment of what I wrote as gospel reductionism. I think it is the opposite. I offered a biblically-based vision of the world-embracing (no, cosmos-embracing) work of God in Christ through the Spirit. Biblical warrants for the vision of God seeking to draw all things (panta) into one, that is into Christ, are evident in places like Ephesians 1 and 4, Colossians 1, Galatians 3, on Jesus’ lips in John 12 and his enactment of the dawning reign of God. It is also present in the later Hebrew prophets. In Christ, the Triune God seeks to draw all things into the loving community of Triune life that all may be one.
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