Saturday, March 22, 2008

Saturday, March 22, 2008

Today’s text

John 19:38-42


Joseph of Arimathaea, who was a disciple of Jesus--though a secret one because he was afraid of the Jews--asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well-the same one who had first come to Jesus at night-time-and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and bound it in linen cloths with the spices, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was nearby, they laid Jesus there.

Prayer

My heart breaks as I see them, Jesus. They make ready the place to lay you. They clean the cave, brush away the dust and lay out the spices and linens in which to wrap you.

They fumble with the dead weight of your body, turning it, holding you up, reaching under and around, winding the fabric about your form. Slowly your wounds disappear, your feet and legs, hands and side, chest and shoulders and then your face, the face they had learned to love, even though they never really understood you.

How could they? How can anyone? We don’t understand a love that loves to the end.

I understand only that I love them--and you--as they carry out their heart breaking work, laying to rest their fondest hopes, burying, too, the inexplicable yearning they knew in you presence.

Dead, now, all of it: you, the hopes for that kingdom not of this world, the unrequited longing you awakened in their depths. Dead and gone. Laid to rest. Surrendered to the dust.

All is quiet. The crowds have dispersed. Ancient blood lust has been satisfied. Now is the hour of regret and sorrow--and whispers in the silence.

That is all we have in the hour death, as hopes are dashed and blessed memories lie a crumpled in a heap on earth’s tired crust.

But, My Lord, it is not all you have.

So we wait in the stillness, daring to imagine that the garden of your tomb will bloom with everlasting tomorrow.

Pr. David L. Miller

Thursday, March 20, 2008

Thursday, March 20, 2008

Today’s text

John 19:5-11

Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, 'Here is the man.' When they saw him, the chief priests and the guards shouted, 'Crucify him! Crucify him!' Pilate said, 'Take him yourselves and crucify him: I find no case against him.' The Jews replied, 'We have a Law, and according to that Law he ought to be put to death, because he has claimed to be Son of God.' When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus, 'Where do you come from?' But Jesus made no answer. Pilate then said to him, 'Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?' Jesus replied, 'You would have no power over me at all if it had not been given you from above; that is why the man who handed me over to you has the greater guilt.

Prayer

You are not from here, Jesus. You don’t act like we act. You don’t answer to powers that threaten to crush you. You don’t quail in fear. You refuse to speak until it suits you and the wild, holy purpose on which your soul is fixed.

That never leaves you. You never forget or lose track of who you are and what you are for. So you stand there, silent, making the powerful wait for your time, your pleasure, your voice.

And in silence we know: You are not from here. Your being naturally flows from a place we seldom visit, a region we do not inhabit. But you dwell there, and everything you now do reveals the realm of your abiding.

So tell me, where do you come from? Pilate’s question is mine for I, too, stand amazed. You stand in silent possession of your own soul, so unlike me. I want to know the place from which you come. For I wish to dwell there too.

So where are you from? Where do you dwell? Tell us.

But your words were always clear. You dwell in the bosom of the Loving Mystery. You come from God and now go to God. That Loving One is in you and you are enrapt in that Blest Mystery. This you know with silent certainty.

So go your ugly, brutal way, Jesus, ripped by the hands of hate. And with every word and act, with every silent knowing, show us where you are from, and we shall know the life you offer.

Pr. David L. Miller

Wednesday, March 19, 2008

Wednesday, March 19, 2008

Today’s text

John 19:1-5

Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head and dressed him in a purple robe. They kept coming up to him and saying, 'Hail, king of the Jews!' and slapping him in the face. Pilate came outside again and said to them, 'Look, I am going to bring him out to you to let you see that I find no case against him.' Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, 'Here is the man.'


Prayer

Here is the man.

What do I see as you stand there, Jesus? Is your head up or down? Hanging down, I’m sure. I have seen human beings who have been beaten. Their heads always hang. Their eyes linger on the soil of earth to which they have been reduced.

They wear sadness like an old coat; unmitigated melancholy droops from their shoulders. Their lives are but a burden to born. Joy has left. Vitality has fled. They squirm in the rough grip of a malevolence they neither understand nor control. Life is a passion to be endured, not a gift to embrace.

That is how you look to me, Jesus. You are as clear to me as my fingers on the keys. You are the man, and tears mark my sadness over the many you resemble. You suffer the passion of human souls who want only to live, but cannot enter the silent promise of the goodness they once felt in their flesh.

You are the man, every man, every woman, creation itself in travail. Beaten and bloodied. Discounted and disparaged. Far separated from those dear who treasured your smile, your nearness. Gripped by hands that care nothing for you. Yet, standing among and with us all. And standing there you bring the revelation of Eternity to wordless fulfillment.

Thank you for the love that stirs my soul as I see you descending the depths of human sorrow. Thank you for the realization that I love you, a love awakened by the beauty of all you have allowed me to see in you.

Grant that we should never fail to see the mystery of divine beauty in the pains you suffer. For then our souls would be dead. And we want to live.

Pr. David L. Miller