On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what concern is that to you and to me? My hour has not yet come’ (John 2:1-4).
So they took Jesus; and carrying the cross
by himself, he went out to what is called The Place of the Skull (John 19:17).
The time draws near. And Jesus knows, the hour for which he was born has come.
Long before and many times, he spoke of this hour in
John’s gospel, starting with the day he turned water into wine at a wedding,
pleasing his mother and the thirsty crowd. But this was not the hour on which
hinges all hope and history.
That comes only now, as Jesus carries his cross to the
place of execution. The meaning of his entire existence rests on whether he can
embrace and endure this hour or whether he will recoil from the bitter
brutality and pain to come.
Will he love and love to the end, or will the cruelty that
kills him also kill the love that is in him, the Love he is?
All creation holds its breath. For if the hour of
bitterness kills his love, then the hope of the ages is gone. If his love does
not prevail, then darkness not light, death not life, despair not love is the
final word over us and all that is, and all we know, all we are and all we love
ends in the dust of the grave.
But, we are not a people without hope. We know … hope is never lost.
For he who turned water into wine transforms
bitterness into a radiant beauty beyond any the world shall ever see. He is love
and light and life and love, lifting us from every death we shall ever die
Pr. David L. Miller
We
adore, O Christ, and we bless you.
By
you holy cross you have redeemed the world
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