Wednesday, October 03, 2007

Wednesday, October 3, 2007

Today’s text

Luke 16:23-26

In Hades, where [the rich man] was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, “Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” But Abraham said, “Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.”

Prayer

Is there never a passing over, Jesus? Did you not pass from Earth to Hell before entering the Sublime, descending first to crush death and eternal bondage, freeing our first parents that all the daughters and sons of Eve might dwell with you? The icon on the wall shows you tramping death under foot, trashing the front gate of Hell and revealing it for the rickety shanty that it is.

I want even the rich man to know salvation, to pass over from eternal separation to dwell with you, making humble repentance for failing to love Lazarus at the gate. Can it yet be? Or will the divisions that torture earth do so through eternity? Is it impossible even for you to cross the chasm?

My faith says, ‘no.’

There is no place where you are not. There is no darkness beyond your reach; nowhere you will not bring eternal freedom that all that is restless may rest in you. Lazarus and the rich man may yet find reconciliation in a love larger than human apathy and more exquisite than human pain. They, too, shall celebrate the unfathomable. You.

But the celebration need not wait. For today we may enter, again, that larger love you are and ever shall be, a love that opens eyes to know the places you invite us to join the dance of your loving in time and space. Today, Lord Jesus, let me join your dance with Lazarus at the gate.

Pr. David L. Miller

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