[John the Baptist] proclaimed, ‘The
one who is more powerful than I is coming after me; I am not worthy to stoop
down and untie the thong of his sandals. I have baptized you
with water; but he will baptize you with the Holy Spirit.’ (Mark 1:7-8)
Tradition sometimes pictures John, the Baptist, as an angry, brazen fellow bellowing out in the desert wastes about sin and righteousness and the need to change … or run, because someone was coming who would burn the chaff in the fires of divine wrath.
There must have been a great hunger for personal
reformation and a society more just and decent than their daily scramble to get
by; otherwise, it is hard to imagine why John attracted any following at all,
let alone the crowds that braved the desert heat and rugged journey to go see what
all the commotion was about.
He was a curiosity, with his itchy camel hair tunic, gobbling
locusts for nutrition and robbing bees of their honey to choke it all down.
Perhaps, he reminded people of wild-eyed prophets of old, afire with a word of
God burning in their bones they had to speak lest they risk losing their souls.
And it was likely the concern for their own souls that
drew more than a few.
There’s something about our souls. They are ours, and yet
not, a gift, an expression, even, yes, an incarnation of the Great Soul who is
Love. We can lose track of our souls amid myriad voices shouting from one media
or another, telling us what we should say, do, wear, watch, buy and care about,
lest we miss the moment.
But that core, the apex of the soul, as medieval mystics
called it, belongs only to God, for it is the life of God within our lives,
hungry for home, crying to connect, for union with the Love who gives life to
all that lives.
We can lose track of our souls and often do. They can get
beaten down, shouted out and forgotten, but they do not die. The life of the
soul is always there, reminding and even cajoling the heart, irritating our
ease with the intuitive awareness that we are more … and are made for more … and
will never feel at home in this world until our hearts are one, at rest in the
Love for whom the soul within us longs.
I have no idea what I would have heard had I taken my
journalist’s notebook and interviewed the pilgrims going out to John, trying to
learn what on earth stirred them from comfortable homes to listen to a ragged
voice telling them to repent of their misdirected lives.
I suspect most of them would have fumbled about unable to
tell me. The real motivations that move the deepest things in us are
necessarily deeper than our stumbling tongues can tell. Always were, always
will be.
But at root, the reason is surely love, for love is the
substance of the soul we lose and one hopes find again in this life. They went
into the wild country hoping to find their souls to feel truly alive again, knowing
the Great Soul who wouldn’t leave them satisfied with the lives they had.
They were intended for something more, something wild and
free, wonderful and joyous, and the voice of soul within them, the Love who
does not die, was still, blessedly audible in their restlessness. We should all
be so blessed.
I understand these pilgrims. We all can. That
restlessness for more, for the More that satisfies the heart, so common and
real, is the breath of God’s being within our own.
I understand something about John, too. ‘I am not worthy
to untie his sandals,’ he said, speaking of Jesus. But I suspect he would have
been glad to do it, honored actually, to which, I say, ‘You take the left foot,
John. I got the right.’
It seems a good place to find one’s soul.
David L. Miller
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