Elon Musk meets the silent pulpit

Then Jesus looked up at his disciples and said: ‘Blessed are you who are poor, for yours is the kingdom of God. … ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. But woe to you who are rich, for you have received your consolation. (Luke 6:20,23-24)

I would have thought it impossible to read these words this week without seeing the image of the world’s richest man, standing in the Oval Office, explaining why it’s okay to starve children and refuse them life-saving medicines.

But I was wrong.

I heard two sermons today, one in a large Roman Catholic Church, another in a prominent Lutheran congregation. In neither case, did the preacher think it was important to mention that humanitarian agencies of their own church bodies were being eviscerated, told to stand down, forced to release staff, while millions of tons of food are wasting in warehouses and ship holds, going to rot, because they have been denied access to USAID food and medication supplies.

Not only that, neither preacher bothered to mention that the very agencies of their church bodies, among the most efficient and effective in the world at feeding the poor and working among the bereft and forgotten, are being denounced, reviled and defamed.

I can only wonder if the reason is cluelessness … or cowardice.

We should have been praising God. We should have been celebrating that we are being reviled and defamed for loving Jesus and loving the people to whom he most directed us. We should have celebrated the work and sacrifices of those who so faithfully labor to be the hands and heart of Jesus in the world’s poorest places.

But what we got … was silence.

I can hardly think of a moment when Jesus’ words about what it means to love and follow him have had more obvious and immediate relevance. The world’s richest man stood in the most powerful office on the face of the earth and declared war on the world’s poor, whom Jesus called blessed, favored, chosen, treasured, the delight of his eye.

But I heard nary a word about this, and I wonder how common my experience was this day.

I wonder if the Western church is capable, whether it remains a fit instrument to bear the message of the Gospel and suffer for it like so many in other places and generations before us.

I wonder if we are so institutionally-bound that we lack the courage to be hated for the sake of Jesus and his kingdom. And yes, I wonder the same about myself. Have I become so acclimated to church as I have known it that I am unwilling to face the challenge of our times?

Contrary to my conversation with one of today’s preachers, it is not enough to exhort people to place commitment to Christ and his kingdom at the center of their lives—without naming the particularity of what that means in the present moment. If the Gospel is not preached in its particularity, it is not preached at all.

Today, the pulpits toward which I eagerly leaned, hoping to hear the word of God in the power of the Spirit, gave me polite, apologetic rhetoric which ignored or tried to explain that Jesus didn’t really mean what he said when he blessed the poor and warned the rich that their benighted ways lead to ruin.

And all the while, people were and are dying … because so many are unable or unwilling to speak and hear the Word of God.

Lord, have mercy.

Take a knee

But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’ For he and all who were with him were amazed at the catch of fish that they had taken …. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people. (Luke 5:8-10)

I am suspicious of all attempts to divide the human race into two groups, defined by some trait or attitude. But today … amid the cacophony of voices in the news … I am tempted.

Let’s see how it goes.

There are two kinds of people in the world, those astounded by orange-burst sunsets … and those who quickly turn away.

There are two kinds of people in the world, those who feel the darkness of their hearts … and those who only see it in others.

There are two kinds of people in the world, those who imagine they understand the great questions of the day … and those who know they don’t.

There are two kinds of people in the world, those who kneel before the holy … and those who don’t or won’t or would never think of it.

I prefer the kneelers … and the light-lovers … and the hearts who feel the weight of their sin, the limits of their wisdom and the certainty of their mortality.

They are my brothers and sisters, which is why I like Peter as he kneels among the slippery fish flopping about on the deck of his boat. Knowing the dark impurity of his soul, the unworthiness of his heart, his want of faith and love, he hides his face in the presence of the Divine Soul whose light exposes the depth of his darkness.

But he doesn’t stay there long, for mercy will not allow it. God cannot seem to resist a truly humble heart, who is poor in spirit and has surrendered all attempts to deny their poverty.

The message is always the same; Old Testament, New Testament, doesn’t matter, the words soon come, ‘Do not be afraid.’

But it is never spoken to the arrogant who are certain of their wisdom, preening in their power and proud of their perversity. It is only for knees that know how to bend … and hearts who know how to confess … and souls who have tasted the tears of mortality.

God, who is Eternal Light and the sweetness of unfailing mercy, invites us to bring our darkness, our doubt, our fear, and the certainty of our unworthiness into the embrace of everlasting love.

For Christ, who is transcendent goodness, kindness and beauty, lifts us from our knees, again and again, amid the tears of joy that appear each time we catch the corner of his smile … and hear his voice, ‘Do not be afraid.’

Bag-ucation

‘This child [Jesus] is destined … to be a sign that will be opposed so that the inner thoughts of many will be revealed ….’ (Luke 2:34-35)

The malignant malice and ignorance of Elon Musk and his cadre of young tech-bros transports me to the belly of a C-130 turbo prop flying at 20,000 feet over the horn of Africa.

How I’d love to go back and take them with me, riding the bags, not that I think it would do much to illumine the darkened souls of those who imagine human life and society can be reduced to a series of algorithms.

There are a few things they don’t know as they stump their way through the national treasury like a bear in heat, supposedly eliminating waste and fraud, which would actually require them to know something about what federal dollars do.

I am far from an expert, but I know what it is to ride bags of USAID grain into war zones and killing fields amid rampant starvation.

I sat on those bags and climbed into the cockpit more than once or twice to listen to pilots talk to aid workers on the ground, who advised them whether it was safe to land. I watched men young and younger than Musk’s arrogant army scramble to unload tons of grain and cooking oil from those planes, loading them on smaller trucks and jeeps before hostile soldiers and warlord bandits descended with AK-47s to steal it.

Those jeeps and trucks bore many signs, like, WFP, the World Food Program, Catholic Relief Services, International Committee of the Red Cross, Goal, and Doctors Without Borders. The food whisked away went to feeding and distribution centers run by these agencies and others, including the Sisters of Charity, Save the Children and Lutheran World Federation-World Service, whose initials, LWF, were also emblazoned on some of the C-130s.

It is not only domestically, within the United States, that the U.S. government depends on public-private partnerships—such as with Lutheran and Catholic social services—to accomplish aspects of its mission.

Those bags of grain represent only a small portion, I’m sure, of the work and reach of USAID. But I know this much: Lives are saved. Regions are stabilized or given the hope of stabilization. U.S. foreign policy goals are served, undergirding the reputation of the United States as a just, generous and reliable partner in the welter of global affairs.

I doubt Musk and his minions know much, if any of this, and they show no evidence that they care to know, as they slash away at the fabric of relationships that help hold the world together and keep it, at least, somewhat sane and decent.

Still, I would love to take them for a ride in one of those Southern Air Transport planes. I’d have them scramble to pick of 50-kilogram bags of grain and carry them down the ramp and onto the trucks. I’d like to watch them look over their shoulders, wondering if they were about to come face-to-face with armed men, who didn’t give a damn who they are or what they think they know.

I want aid workers to walk them among starving kids with orange hair, kwashiorkor, as they withered away. 

I’d like to bring them face-to-face with something beyond a confounded computer screen so they might see the faces of these kids—and the young men and women who work among them, revealing a depth and beauty of heart they, too, could have … if only they could feel something beyond the cocksure arrogance of those who know little more than numbers on a screen.

I’d call it bag-ucation.

The eyes have it

Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, ‘Lord, let your servant now depart in peace, according to your word; for my eyes have seen your salvation. (Luke 2:27-30) 

Crystal blue eyes, shining clear as an April morning, shimmer in memory when I hear Simeon’s name. I knew Simeon. I still know him and always will, except his name is not Simeon. It’s Eilert. But he is Simeon to me. Of all the souls I want to meet in that realm where tears are no more, Eilert is on the short list.

I want to look into his moist, blue eyes one more time. But I don’t need to wait. All I need to do is close my eyes and imagine old Simeon taking the infant Jesus in his arms and blessing God, his heart a fountain of gratitude.

For when I do, the face I see is Eilert’s … in the last hours of his life, his eyes as blue as the day I met him, his heart as generous, his words blessing me one last time as he had dozens of times before. As surely as Simeon held Jesus in his arms, Eilert held my heart in his.

‘Just know, we love you, and we love you a lot,’ he whispered. ‘But now it’s time for auf wedersehen.’ That was more than 40 years ago, or was it yesterday?

The old man’s heart, like Simeon, was a fountain of gratitude. He had seen what he needed to see, touched what he needed to touch, felt what he needed to feel to die in peace, knowing his life, the life of his people and the life of this crazy world rest in the hands of a Faithful Love, stronger than every death that was ever died or ever will be.

Eilert had tasted salvation in the beauty of the earth, the bounty of the soil, the goodness of love and the stories of Jesus he read from the worn Bible and devotionals lying on his kitchen chair.

His heart rested in peace in the early morning hours when eternity came to claim him, leaving me the holy privilege of closing his eyes on this earth for the last time.

Those eyes have lived in me all these years, and I suspect they always will. It was one of those moments that reveal your heart so clearly that the mind, so slow on the uptake, begins to understand what you most dearly want and need.

I want to see and touch and feel the faithful love of the One who is Love, the One held in Simeon’s arms and Eilert’s heart, the One who made their old eyes glisten with gratitude and so filled their hearts with words of blessing that they spilled out … even on the grossly unworthy, like me.

I want my eyes to shimmer with the secret of Love’s Living Presence that maybe, just maybe, I might bless someone as surely and profoundly as they continue to bless me. Maybe then, the Holy One will have some reasonable return on the great investment of love and wonder the Lord has poured out on me.

For I, too, have seen the Lord’s salvation, not least in the sparkle of old eyes alive with the Love who is everywhere present … and every moment for us.

Walk this way

When they heard this, all in the synagogue were filled with rage. They got up, drove Jesus out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. (Luke 4:28-30)

This was the first time Jesus faced a hostile crowd. But he wasn’t surprised. He expected it, and it didn’t stop him from being himself.

It shouldn’t stop us, either. More on this in a moment.

My mind and heart travel to far away places when I hear of immigration enforcement agents scoping out schools, workplaces and churches, looking for people living in this country without documentation.

I’ve seen and heard why people cross borders without proper papers. The outward reasons are obvious—war, famine, civil unrest, violence, economic deprivation, hopelessness. But the deeper reasons are only two-fold … fear and hope.

Countless stories repeated these themes in several languages as I reported on church efforts to shelter, feed and provide safety for refugees and displaced persons. I have no doubt I would have done the same thing they did, if I had been in their shoes, even though many of those I saw had no shoes.

No border between me and safety, food or hope for my family would have deterred me. More than merely the instinct for self-preservation and comfort, this is what love does. It is what love requires.

Remembering those reporting trips, sitting in refugee camps, listening to hundreds of stories, walking in 100-degree heat or huddling low as freezing rain beat on tent flaps, I met human souls who wanted and needed and hoped for the same things I did, and who could not imagine having a small portion of what I could take for granted.

There were no documented or undocumented on those brutal roads and mud-thick mountainsides. There were only human souls, made in the image of Christ—the love he is, the deep self within them, hungering for shelter.

And here lies what most disturbs me about the callous immigration policy being pursued by the new administration. There is a profound inability, or perhaps a determined unwillingness, to see the humanity of those who came to the United States wanting only an opportunity to live and work in peace.

Spiritually blind, the pain of families ripped asunder by the deportation of an undocumented parent does not seem to matter, nor the destruction of young souls torn from the only country and language they have ever known.

That the United states has long needed a sustainable and rational border and immigration policy is obvious. But as one who calls Jesus, Lord, the apparent refusal to see and consider the faces and hearts of human beings is unconscionable.

For followers of Jesus, mercy and compassion are not options. They are the way of Jesus, never to be ignored—overriding every other consideration or commitment to party, politics, class or convenience.  

This is what is so striking to me about Jesus when he was roughed-up and thrown out of town for suggesting his townspeople had no greater claim to the graces and mercies of God than those foreigners they didn’t much like.

He didn’t argue with them, but passed through and went on his way, bringing healing and mercy, welcome and release to the poor, the blind, the forgotten and the fearful.

That’s his way, a way that met with hostility often enough. He was not surprised. He wasn’t shocked, nor did he get distracted. He just kept walking the way of mercy. So should we.

It is impossible to say what this means in any particular situation. At the very least, we must call, agitate and insist on compassion for human souls. Perhaps we can start by knowing our neighbors, asking congregations and agencies serving the strangers and aliens among us what they need.

Watching the water

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’ (Luke 3:21-22)

On a hot June day, I visited the traditional site of Jesus’ baptism. Standing thigh deep in the Jordan River, I marked the foreheads of fellow pilgrims with the sign of the cross, my right side soaked as I reached into the stream over and over to make sure each one got suitably wet.

It’s impossible to say how our baptismal remembrance affected the 18 or so who stood with me in the river. The charter bus appeared to ferry us to the next holy site before we could gather our thoughts, let alone risk sharing them. Vulnerability is hard.

I didn’t want to go, then or now. I wanted to stay there, sit on the bank and watch the water flow south, carrying my mind into the depth of my heart.

And I didn’t want to be alone. I wanted to be there … with Jesus.

Even now, more than six years later, I imagine myself sitting there, beside Jesus, silent, as he prays, knowing only that I don’t know what to say, what to ask, or quite how I feel, except that I want to be there … with him … because being with him, feeling him near, I know that I don’t need to know what to say or what to do or what to ask … because I have what my heart needs.

It's like having loved someone for a very long time and feeling them love you for a very long time. When they are gone … for a few hours … or days … let alone forever … you feel incomplete, wanting only to touch them again, see their smile and feel their presence in the house because the rooms begin to echo with an emptiness only they can fill.

I suppose that’s the way human hearts are made, needy and always needing. Only fools deny this. The wise embrace it, letting their need lead them to love’s fulfillment, which is the only thing capable of filling the emptiness.

Follow your need far enough, and you might begin to realize you crave a love from which nothing, not even death can separate you, a love from which all love comes and to which every love points.

And this is why I go back, if only in my imagination, to sit on the bank watching the water. For Jesus came there, stood in the river among a bunch of people like me, shadowed by death, bearing the weight of their sins, longing for release.

Sitting beside him, heaven’s voice lingering in his ears, both of us enveloped in the warm rays of divine love, there is nothing to say or do. It’s enough just to be there … with him.

Far better than the coffee

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness and the darkness did not overcome it. (John 1:1-5)

Good coffee brings people to this busy suburban corner. But most are looking for something more, as am I.

I didn’t get my favorite seat in the southeast corner of the café, today. Two elderly Japanese men occupy that space, chatting amicably in their native tongue.

To my right, a gravel-voiced businessman, white wires dangling from his ears, gazes into his laptop, speaking with an associate, chuckling at what he hears. ‘You make this fun,’ I hear him say.

Behind me, a high school girl studies her notes, as another girl stretches her legs on the chair in front of her and sinks into her book. All the while, steam hisses from an espresso machine as the barista, who called me by name, prepares the next drink.

Nothing unusual here; it’s like this most days. But don’t imagine it’s not special. It’s extraordinary, provided you have eyes to see and ears to hear.

Each of these lives—and all the rest you care to name—came to be in the Word Christ is, their souls imbued with his life and light. They are graced with the Joyful Love who willed each of them into existence, whether they know it or not.

Just look closely, the English mystic, Julian of Norwich, suggests, and you can see it. ‘God is everything that is good,’ she wrote, ‘and the goodness that everything has is God.’

Goodness is not hard to find in this place. It’s so plentiful it is nearly impossible to name it all. Students studying, a man enjoying work that appears natural for him, while two friends chat the afternoon away in the language in which they first heard words of love and care.

Christ’s light gets so buried in some lives and places it can disappear from our sight. But the light remains, however hidden, even in hard-bitten hearts and in the worst of circumstances.

But on days like today … and moments like this … the created goodness and beauty of human souls whispers the great truth our hearts most need to hear.

We live in a Christ-soaked world. The Incarnate Word of God, our beloved Christ, is born into a world where he has always been and will always be.

His appearance in human flesh, full of grace and truth, opens our eyes to see him in all that is good, feel him in all that is love, and savor his touch in the simple joy of being alive in a place like this … where you can hear his love chatting away in a language you can’t begin to understand.

Except, you actually understand quite well … that this is far better than your coffee.

With Mary, pondering

 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste, and found Mary and Joseph, and the babe lying in a manger. And when they saw it they made known the saying which had been told them concerning this child…. But Mary kept all these things, pondering them in her heart. (Luke 2:15-17, 19)

I can’t let Christmas go. The world moves on, even the church moves on. But I cannot. I want only to linger at the stable, look at Mary, bask in the lamp light, stand among the shepherds and hold the child.

Not just for now, but tomorrow and every tomorrow to come because … standing among them in open-mouthed wonder … I know who I am.

A deep knowing, not of mind but heart, awakens within me as I watch the scene, waiting for the moment Mary nods at me to pick up the child and hold him in my arms, as I held my own children, my grandsons, and dozens of children who broke my heart in places I once travelled to tell their stories.

Holding Jesus, my soul awakens to the truth of my own being—and the being of every human soul that has … or ever will … draw the sweet breath of life on this unlikely little planet.

We hold a mystery, every last one of us, and that mystery is the Christ, the life and love he is within us. Not just in the good or the faithful, the just or the beautiful, but all of us.

We bear the life I hold in the arms of my heart at the Bethlehem manger.

The beauty of divine love at the heart of Jesus is our true identity. It is the soul, the deep heart, we forget or hide or lose or never knew, sleeping within, hidden beneath layer upon layer of facades, images and identities we project to the world.

But we are far more wondrous and beautiful than any of those things. We are embodied temples of the Love who made us, recipients of the love and life of Christ by virtue of being human, given, freely, gratis, in our creation in Christ’s image.

Tragically, many go to their grave without ever knowing, feeling or waking to the truth that the Love Christ is … is their divine DNA, an eternal loving joy eager to be born to life in them.

This is why I cannot let Christmas go, ever. I don’t want to forget. I want to feel and be alive with the life God is within me, filled with hope, brimming with joy and eager to love. So, I hold Christmas as long as I can.

Singing songs in the night to the Love he is, I imagine the scene where he is given to the earth and held in Mary’s arms. I stand among the dumbfounded shepherds, and I reach out to hold the child, eager for any small stirring of his life to wake in me … that I may feel one with him, one in the Love he is, warmed by the wonder that this Love lives also in me, hungry to fill every corner of my being and every moment of my consciousness.

Seasons change; Christmas too soon passes. But like Mary, I will pray and ponder, holding the Life he is in my heart, knowing the Love who holds us all.

‘Come, Jesus, glorious heavenly guest, and keep your Christmas in our breast.’ (Nikolai F.S. Grundtvig)

Every mother who has ever loved …

 And while they were there, the time came for her to be delivered. And [Mary] gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn. (Luke 2:6-7)

If there is anything more beautiful, I know nothing of it. Swaddling Jesus, Mary is an icon of every mother who has ever loved a child.

Holding him, mother and child as one, her gaze fixed on the life in her arms, she cradles him warm in the gentleness of an exquisite tenderness, shielding him from the cold and the perils of living in a world that is seldom so tender.

And all these centuries later, I sit in the chair where I pray … and weep … at the unspeakable beauty of this mother and child, as she wraps him in bands of love and worry, joy and fear.

I watch … and see so many others who live large in my memory, each shimmering with a beauty far beyond my speaking. They’re all Mary, every last one of them, and their children are all Jesus.

There are so many, like the refugee mother sitting on her suitcase in the rough gravel of a Macedonian hillside, cradling her infant in a thin blanket against a relentless late winter wind, wondering if they will ever be able to go home again.

There were Somali mothers sitting outside makeshift tepees, fashioned from corrugated tin and plastic from war-torn buildings, denying themselves food to feed their children with what little they had, and then, especially, there’s that other one in South Sudan, who in my heart stands for so many thousands.

Wrapping her little one in filthy rags, the only thing she had, she hummed as she kept watch, knowing those rags would soon be a burial shroud, so like the mothers of Gaza, today.

I see them all … others, too, as I watch Mary cradle Jesus.

For, there’s another image this night that also shimmers with Mary’s beauty, my beloved Dixie, 20 years old, looking more like 17, dark brown hair falling on her shoulders, just home from the hospital, holding our first born, her smile alive with a joy I don’t think any man can ever understand. We can only watch and give thanks that the Holy One allows us the vision of infinite beauty.

Yes, she is there, too, as I watch Mary, her eyes gazing at me from across the centuries, inviting me to open my arms and hold Jesus, to cradle him near—even as some of those mothers in those troubled places invited me to do what I most wanted to do—hold the precious lives of their children in my arms as if I could protect them from the brutalities to which darkened hearts had subjected them.

And here lies the mystery that reduces (or elevates) me to tears every year.

Jesus, the Christ child, who bears the heart of God, the soul of Infinite Mercy appears in human flesh that we, as Mary, may see and touch and fall in love with everything he is … awakened to the Love he is … in the unsearchable depths of our own souls.

O Come, let us adore him.

The Beauty we bear

 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! … And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord.”  (Luke 1:41-42, 45)

I remember her hands. It’s been so long that the images run together.  I cannot recall whether they were Meta’s hands or maybe Grandma Lena’s hands. Maybe it was both of them … and then some.

I see two weathered, wrinkled hands, blue veins showing through shiny, thin flesh, nearly transparent on back. But that never mattered. As I remember, the hands always came together, cupping the cheeks of our children as we brought them through the door, flesh on flesh, loving delight, a sacrament of welcome celebrating the unblemished beauty of children’s smiles.

I see those hands as I watch Elizabeth welcome Mary, the Mother of our Lord. I’m in the room as she hears Mary’s voice calling her name. I see Elizabeth’s startled face as the child in her womb kicks and turns.

And I see her as she bursts through the door and takes Mary’s face in her hands and calls her blessed. I see … and hold the moment in my heart, for it is resplendent with love’s beauty, the beauty for which I long as Christmas draws near.

Far from the desire to possess something, it is a desire to be possessed, swept up and enveloped in a loving beauty, like that of Mary and Elizabeth as they enfold each other in joyful arms.

Mary’s beautiful heart, open and receptive to birth the beauty of God’s great mercy from the darkness of her womb, Elizabeth blessed to see the Beauty she bears, they twirl together, arms around each other, caught up in the dance of the Love who chose them.

Watching them is a bit like being at Meta’s doorstep again … or Grandma Lena’s, where Love’s dance reached out and enchanted our hearts.

It’s beautiful, all of it, the stories surrounding Jesus’ birth, the stories of love’s beauty in our own little lives. They’re all the same story, of course—the story of the Great Love, who will stop at nothing in an unceasing effort to sweep us up into Love’s own beauty.

Mary and Elizabeth, Meta and Lena and my kids … and all the rest of us … we’re all part of it. And when we remember, when we tell ourselves the tales of Love’s breathless beauty, the Beauty Mary birthed into our troubled world … is born in us.

For Christ lies in our own hearts, ever waiting to be born anew. All of us are ‘meant to be mothers of God,’ Meister Eckhart wrote centuries ago, ‘for God is always needing to be born.”

And the world has no greater need.

An inside story

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. (Philippians 4:4-5)

Very little makes me happier than mud on my boots as I walk a trail far from the sounds of any road or highway. I prefer out of the way places … or days when rough forest trails are still wet from rain or melted snow.

I know I will be alone for most of the miles, and my mind will freely wander among mysteries I don’t understand and prayers I barely know how to speak. But I speak, nonetheless, stumbling over my thoughts, talking into the Great Silence, who sometimes speaks back in the secret room of my soul to which God alone has access.

Today, the sun momentarily breaks through a moody December sky as I rise out of the woods into a tall grass prairie. My boots sucking into the mud of a sodden trail, barely a foot wide, I walk through a dense tunnel of dry, dead grasses, taller than my head, rustling in a breeze too warm for this time of year.

And I stop … and look at the sky, realizing … I’m happy, no, something more, a quiet joy, feeling held … inside an immense embrace … by a Love who loves for me to know I’m loved, whose arms are the grasses enveloping me on every side.

This is why I come out here, to feel myself inside this Love who unleashes a fountain of joy from that secret, inner room that is God’s own.

It doesn’t happen every time. But today a great ‘yes’ erupts from the depth of my being, ‘yes’ to life, ‘yes’ to the world, ‘yes’ to the Loving Mystery who bids me to don my boots and come out here to rediscover who I am and where I live.

For I live in the embrace of a great and unimaginable Love who enfolds all time and existence … and most certainly the sodden trails of Spiers Woods on a gloomy December day.

‘Rejoice in the Lord,’ Paul writes. He doesn’t need to tell me twice. Not here. Not now. But I repeat his words, wondering if the most important word in his exhortation is the smallest … ‘in.’

Out here, I know where I am. I’m not just in the woods but in the Lord, which is to say inside the Love the Lord is, inside the creation that flows from the infinitely abundant store of God’s heart, inside the story of God’s endless machinations to awaken the souls of human beings to the Love who loves them, inside the divine drama that enfolds from the unlikely birth of a peasant child in a Bethlehem stable.

I can’t think of any place I’d rather be, but then … we are all in this place, like it or not, whether we believe it or not. The story goes on, and every human soul (and everything else) is either a willing or unwilling participant in the story of God’s infinite love for this troubled world.

The willing know how privileged they are to be included, and joy spills from their souls with shouts and songs and prayers, like the shepherds who were the first privileged to kneel in the dust at the feet of the Christ child.

Looking back on my hike, I wish I’d kneeled out there … all alone … in the mud. It was a good place to say, ‘thank you … for including me.’

I think I’ll go back soon.

David L. Miller

Songs in the night

 The Lord, your God, is in your midst; … he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. (Zephaniah 3:17-18a)

I’ve been singing more lately. Maybe, it’s because the darkness gathers so early … or because Christmas is near … or because I long for something I cannot give myself.

Yes, this, a lifetime of longing takes me to a chair by the window where I page through my hymnal, seeking songs my heart knows, like tonight … as a cold rain drizzles through the downspouts in the cold December darkness.

I ache to sing myself home … where the heart that I am … and the Heart who made me for himself … are one heart, one love, breathing in time, if only for a moment or two, for this … is heaven.

The longing grows stronger this time of year, or perhaps it is stronger at this time of life … when the heart finally wakes to the one thing it most needs.

Singing in the night, songs come one after another. Advent songs, Christmas songs, whispered in the dark silence of the house, my voice once strong, now a tremorous prayer for God’s great love to fill me whole, banishing every doubt and sorrow and setting my sluggish heart to flight.

Some songs I sing over and over again, night in and night out, knowing how deeply they touch me and awaken my heart to the Love who loves me.

The Spirit breathed those songs in the hearts of those so divinely privileged to make music of the soul. Through these songs, the same Spirit fans love’s flame within me, opening a door in my heart for which I have no key.

Love is the only key, the Love who loves me, the Love who sings to my soul even as I sing in the night.

We sing together, my Lord and I. We are one in the music of the night. One in love, one in Spirit, singing Love’s eternal song, my heart’s holy longing still, at rest.

No, it won’t last. Joy will slip away. The weight of the world will crush it from my heart. I will lose the melody in the midst of my moods, anxieties and contrariness. But Love’s holy song does not end or fade.

The One who sings with me in the night makes melody in every love and beauty that touches our senses to beguile our hearts. The Loving Mystery, whose face is our Lord Jesus Christ, everlastingly sings Love’s everlasting song, hoping we will hear … and sing … all the way home.

David L. Miller

Nothing much

And this is my prayer that your love may overflow more and more with knowledge and full insight to help you determine what is best (Philippians 1:9-10a)

Nothing much happened this week. But here I am, my heart hungry for something to share, so I will share my nothing much. Perhaps it is like yours.

I saw sand hill cranes again this week. Like always, I heard their soprano trill before my eyes found them against a freezing blue sky, wondering why they had not flown south a month ago, wondering, too, how they know how to mill around until they form a huge wedge and make their way, wondering, too, where I would be in the wedge if I were a crane, not in front to be sure, but in the middle somewhere, happy just to be among friends, which I was … just watching them, grateful, too.

It was nothing much, but I gave thanks for the Maker of cranes who enchant me and gladden my heart.

Then, there was yesterday at Starbucks. A Middle Eastern boy, seven, I’d say, thick waves of jet-black hair covering his head. Holding the door for his parents to leave, I also stepped through the doorway to purchase my daily fortification. Turning back, I held out my hand in a ‘give-me-five’ fashion. His brown hand quickly slapped down on mine. ‘Thank you, young man,’ I said. He smiled and turned to his parents, and we went our ways, his mom and dad obviously and properly proud of their boy.

It wasn’t much. But standing in line to place my order, the image of his little hand smacking mine lingered, and I gave thanks, praying for that boy, hoping his parents make a few more like him. The world needs them.

Then, there are the words that pull at my heart each day when I read my Bible and pray whatever the words move in me. ‘The Lord will come to his temple,’ I read in Malachi, the prophet. At this, I see Jesus walking in the temple in Jerusalem, beckoning me to be with him. And hope fills me, for I know: He will come, just as he always comes to this heart of mine, assuring me that I belong to him and am not alone.

It's nothing much, just a moment of time, a moment of prayer no one else sees or hears, but for the time of this knowing I am changed into an image of the love I see and feel.

Or, I read ‘the word of God came to John in the wilderness,’ and immediately feel my tears, knowing that the One John promised has come … and will come … and is already here … in this strange and undeniable hope brimming within me, his Spirit breathing life and love into my morning soul.

It's not much, but I remember despairing days when I felt so little, if any of this, and I give thanks for the love of this Holy Mystery who comes to people like me in the wilderness of living … and always will … because for reasons beyond our ken … you and I, God says, are dear to me, precious in my sight.

So precious, St. Paul says, that Christ will complete the work he has begun in us … that our ‘love may overflow more and more.’ Reading this, I look across the living room where sits my beloved Dixie in the morning light in the chair where she always sits, and I get it.

This miracle of love transpires the same way it has for centuries: little by little, as the Great Love, who is more patient than time, works his magic … when it seems nothing much is happening.

A place for our eyes

‘When you hear of wars and insurrections, do not be terrified ...' Then [Jesus] said to them, ‘Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven. (Luke 21:9-11)

I wonder what ‘the burn’ looks like now. Different, I’m sure; better, I hope, for it’s been more than 40 years since I saw it. But it keeps coming to mind because of the anxious Facebook posts and news stories that greet me any time I choose to pay attention.

I saw the burn while backpacking in Rocky Mountain National Park. Our guide said he brought all his groups to this place. Slowly … and sadly, he walked us through several hundred acres of blackened pine and aspen stumps, a needless fire, the result of human carelessness.

He had an eye for destruction and a heart for the violated wilderness, but there was another place for our eyes he did not seem to notice.

It was late spring and a profusion of wildflowers and grasses covered the landscape. New shoots from seeds released in the fire had sprouted tiny trees, new growth pressing through the soil.

The whole scene was alive with life … and hope, which is exactly what I don’t read in those Facebook posts or hear in the news since the presidential election.

Fears of a dystopian future are far more common, human rights ignored and violated, immigrant and undocumented workers swept up and sent away, decimating their hopes, their families and perhaps also sectors of the U.S. economy.

More than a few gaze across the broad landscape of our society no longer recognizing the country they thought they knew … nor their churches, which they have long loved.

In so many places, the future looks dark ... or at least murky, the country riven by poisoned politics and a wide variety of ‘isms,’ racism, sexism, nationalism, globalism, isolationism, etc. etc., not to mention old-fashioned vices like greed and narcissism that erodes trust and feeds cynicism about whether things can or ever will improve.

All of this is worthy of our concern and action, but what most worries me about the darkness of our present time is its capacity to convert us.

What we attend to is what we love, St. Augustine said, and what we love we will become. It’s a variation on a well-known contemplative adage: We become what we contemplate.

Fixation on the darkness or troubles of the moment—or the era—desolates the heart so that we see little else. Imprisoned in a world of our making, we no longer have eyes to see the wildflowers that can and will grow because ‘the Holy Ghost over the bent World broods with warm breast and … bright wings,’ as Jesuit poet Gerard Manley Hopkins wrote in the depths of his darkness.

In his soul, I hear the soul of Christ, who did not shy from the suffering and tribulations that stain human history with blood and tears. Wars, insurrections, famines, earthquakes, plagues, all that and more will come. It’s the stuff of every age and generation. Ours is little different.

But ‘do not be terrified,’ Jesus said, words that echo through history … and certainly through the hearts of martyrs and mystics, who never lost sight of the beauty of our hope, trusting that we and this world are loved with an everlasting love.

Just keep your heart open, one of those mystics, Julian of Norwich, tells us, ‘and you shall see it.’

David L. Miller

Hey, Jimmy. Meet Herb

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 Thessalonians 5:16-18)

My prayer began in the car, at the intersection of Maple and highway 53. But maybe that’s just when I noticed what was happening.

Jimmy Buffett sang on the radio, Remittance Man, a song I didn’t know, but know all-too well, about a wayfarer wandering from one port of call to another because he cannot return home.

The Spirit blows where it wills, Jesus once said, and the sea breezes of Jimmy’s songs are as good a place as any. And so it was, his lyrics stirred a deep longing.

I kept listening, hoping the song would offer a verse of redemption, of healing, but it was not to be. The remittance man just keeps wandering the world, round and round, ever longing, never home.

The light turned green, and I kept driving, down the hill then back up to College Drive, a left turn then another into St. Procopius Abbey for a walk on a light-deprived November day … and to pray.

I don’t think prayer is a particularly religious thing, that is to say, everyone does it, religious or not. They may or may not ever notice it, and if they do, they are likely to call it something else. But it is prayer nonetheless, the remittance man’s longing for home where lies tender absolution for whatever failures of our humanity may haunt us.

Often as not, our prayers are not bidden by us, not chosen, but are awakened in odd moments, unguarded moments, when a song, a stray word, an old hurt, a familiar face on a faded photograph, or … whatever … unveils the deep hope of our soul for which we have no name other than … home … or love … or God. Maybe they are all the same, or at least so it seems to me.

We are never far from home. The Word, the Living Flame of Love, the Wonder who is God speaks, warms and awakens tears from the deep center of our being, awaiting their moment to remind us that we bear a beauty beyond all telling, welcoming us to know ourselves as temples of the Love from whom all things come and to whom all things go.

‘I am,’ the Voice says. ‘I am the hope of your longing. I am the Love who calls you home. I am the secret center of your soul. I am the home that is now and forever, if you would but come to me and rest.

‘I am the One you cannot conceive, but whose touch you know in all that is good and love and beauty and hope, in the sweetness of joy and the silent tears of your sadness. I am, and I am here.’

Yes, and in Jimmy Buffett songs and in the gnarly briars of the Abbey Woods that snare my hair and tear at my jacket, and definitely in the six, grazing deer who greeted me in the meadow—the gentility of their steps revealing the Grace of the One who longs for my heart, their stillness a call to be still and know the Heart who is the answer to every prayer.

Bidding the deer farewell, I walked to the half-light of the chapel and sat to pray, but there was little need. I sang hymns written by my old friend Herb and his friend Carl, asking God to let them know how grateful I am for the words and music they left us when they went home a few years ago.

I suspect I will continue to sing those songs until it is my time to join them. Then, we can sing together … and Jimmy can join in.

David L. Miller

What the cranes said

Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? (Matthew 6:26)

You hear sand hill cranes before you see them. Sometimes you hear them but never see them at all because they fly so high. I heard them three or four times before I came to an opening in the forest and saw them circling just east of me.

Putting the tip of my tongue on the roof of my mouth, I blew from my throat, imitating the alto trill of their call. They ignored me. They just kept circling, round and round, going nowhere in particular, a convention of cranes, rather like church committees and assemblies that once were my lot to suffer through.

With each turn in the crystal blue of a November sky, however, more appeared, enlarging the flock from dozens to hundreds, their cries louder now, excitement building, drawn together by an ancient magnetism neither they, nor I, understand, but which tells them that their autumnal journey should not be taken alone.

And I, on my autumnal journey, am … well … jealous. I’ve always been jealous of birds, they for whom flight is like breathing, and I whose soul was meant for soaring, so often earthbound, my heart drawn to heights of love and joy by an ancient magnetism of a mysterious Something or Someone for whom the human heart longs from the very moment of birth.

I’ve been trying to name this Someone or Something all my life, hoping, finally, to make it my own, wanting to belong … fully and forever ... to the Mystery for which I most long—one with the Love who sometimes whispers to me, ‘We are one. We are one. Do not fear. We are one.’

Maybe the cranes hear this voice, too, in their own way. Their gathering, a congregation of flight, climbing higher now, making ready to embark to winter’s home, safe from the cold soon to descend on these woods.

Just as they set out, a southbound jet out of O’Hare, 25 miles north, passes by, little higher than their altitude. Ten thousand feet is nothing to them, just a nice glide path. And with that, they go, and I turn west, down a slope deeper into the woods, mostly denuded of the canopy that obscures the sun through the summer months.

Unlike the cranes, I’m alone, but smiling for reasons I don’t fully understand. My autumnal journey continues and not just in these woods. I’m 72, now, and wish I had a few more companions for my journey home, which I hope continues for a long time. I want to keep coming here to see the cranes and listen to whatever they have to tell me. They’ll pass this way again in the spring, and I know they’ll make me smile.

Maybe they are the voice of the Great Mystery—or at least one voice—telling me the truth. Do not fear. We are one, all of us together … in one great Love.

If that’s all I ever know of this Mystery, it’s enough.

David L. Miller

A weary wandering toward home

[Jesus said], ‘How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!’  (Luke 13:34)

Just one word. That’s all it took to awaken tears of bone-deep longing, as the sun struggled to break through the stone-gray gloom of an unpromising morning.

Little light penetrates these November clouds, come one day early. Nor have I much light of my own to contribute. Another source must be found.

Weariness weighs the heart, worries, yes, for a family member carrying heavier loads that I can imagine … and can do nothing to lift.

But there’s also the weariness of our times, the fear and anger, accusations and recriminations that poison the public square and make a ‘newsie’ like me want to turn it all off—the politicization of … everything, the divisions, the doom-speaking of rival parties and candidates, the word ‘fight’ that appears on the lips of all sides, telling adherents they must fight for their rights, fight for the country, fight for democracy, fight or lose your freedom, your country, your way of life, fight … and we win.

Or do we? Any victory that makes losers only perpetuates love’s destruction.

I am tired of it all, weary of it all, sick to death of the conflict, the lies, half-truths, distortions and divisions, my head sinking into the pillow with a heavy sigh these nights, hoping for rest that refreshes the heart.

Rising, I make coffee and shuffle to my chair, hoping to sink into my soul where love’s flickering flame might revive awareness of who I am and whose I am … and just who it is that holds my times, these times and all time in the palm of an ever-loving hand.

Still, I wonder: Is this feeling desolation or a strange and difficult consolation because it brings me back … and closer … to Jesus who is this love?

If desolation is the darkness of feeling far from the warming rays of divine sunlight, perhaps … this weariness is not desolation at all. Perhaps it is a share in the longing of Jesus, who births tears in my eyes with a single word, ‘gather.’

That part of my heart that beats in time with his longs with him for the pain of our splintered humanity where trust dies beneath the power of invective, yielding a harvest of hate celebrated and magnified by party spirit of all types and paraded for profit across multiple networks.

How often, how long, how much … I have wanted to gather you into a protective love where knowing, breathing, abiding and sharing this love evaporates every us-and-them into we and us.

This is the voice of Jesus in these times, in every time. And the frustrated tears of our longing to be gathered beyond the weary sorrows of our divisions is the holy consolation of knowing his heart within our own, love’s living hope refusing to die, hungry to be gathered home.

And if you’ll pardon me, the sun (truly) just found its way through the gloom to warm my window. As it always will.

David L. Miller